International Journal for Philosophy of Religion

http://link.springer.com/journal/11153

List of Papers (Total 32)

Tracing and heavenly freedom

Accounts of heavenly freedom typically attempt to reconcile the claim that the redeemed have free will with the claim that the redeemed cannot sin. In this paper, I first argue that Pawl and Timpe (Faith Philos 26(4):396–417, 2009) tracing account of heavenly freedom—according to which the redeemed in heaven have only ‘derivative’ free will—is untenable. I then sketch an ...

Spirituality, spiritual sensibility and human growth

While notions of spirituality, spiritual experience and spiritual development seem much neglected in the literature of modern analytical philosophy, such terminology continues to be current in both common usage and religious contexts. This author has previously taken issue with some recent attempts to develop (educational and other professional) conceptions of spirituality and ...

Dis-positioning Euthyphro

The Euthyphro objection is often perceived, rightly or wrongly, as the king objection to theistic meta-ethics. This paper proposes a response that hasn’t been much explored within the contemporary literature, based on the metaphysics of dispositions and natural law theory. The paper will first contend that there is a parallel between ways theists conceptualise God’s role in ...

Thickening description: towards an expanded conception of philosophy of religion

An increasingly common complaint about philosophy of religion—especially, though not exclusively, as it is pursued in the “analytic tradition”—is that its preoccupation with questions of rationality and justification in relation to “theism” has deflected attention from the diversity of forms that religious life takes. Among measures proposed for ameliorating this condition has been ...

Acquaintance and the sublime: an alternative account of theistic sublime experience

In this paper I argue that when one has an epiphany of the form ‘God is F’ (e.g., ‘God is wise’) upon having a sublime experience one can be accurately described as being acquainted with the fact that God is F as opposed to inferring that God is F from the experience at hand. To argue for this, I will, first, outline what a sublime experience is, in general, before outlining what a ...

Ordinary morality does not imply atheism

Many theist as well as many atheist philosophers have maintained that if God exists, then every instance of undeserved, unwanted suffering ultimately benefits the sufferer. Recently, several authors have argued that this implication of theism conflicts with ordinary morality. I show that these arguments all rest on a common mistake. Defenders of these arguments overlook the role of ...

The parent analogy: a reassessment

According to the parent analogy, as a caretaker’s goodness, ability and intelligence increase, the likelihood that the caretaker will make arrangements for the attainment of future goods that are unnoticed or underappreciated by their dependents also increases. Consequently, if this analogy accurately represents our relationship to God, then we should expect to find many instances ...

Conceivability, possibility and the resurrection of material beings

In his 1998 postscript to ‘The Possibility of Resurrection’ Peter van Inwagen argues that the scenario he describes by which God might resurrect a human organism, even though probably not true (cf. van Inwagen in, The possibility of resurrection and other essays in Christian apologetics, Westview Press, Boulder, 1998b, p. 51), is still conceivable and, consequently, ‘serves to ...

A New Natural Interpretation of the Empty Tomb

Clues in the Gospels, evidence from Jewish historian Josephus, belief in the transmigration of souls, and well-documented examples of erroneous declarations of death, combine to support a natural explanation for the Easter story: (1) Jesus survives his short stay on the cross, and (2) is discovered to be barely alive by the few followers who retrieve him. (3) Fearful because they ...

Displacement or composition? Lyotard and Nancy on the trait d’union between Judaism and Christianity

In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the ...

The Rothko Chapel Paintings and the ‘urgency of the transcendent experience’

Since the Romantic period, painters have no longer made use of traditional Christian iconography to express religious transcendence. Taking their cue from Schleiermacher’s Reden Über die Religion, painters have sought for new, personal ways to express religious transcendence. One example is Caspar David Friedrich’s Monk by the Sea. Rosenblum argues, in his Modern Painting and the ...