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The People’s Houses as a Model of Non-Formal Education in Turkey (1932-1951)

The purpose of this paper is to give a factual history of the establishment of the Houses.  The People’s Houses (Halkevleri) were founded in 1932 as cultural and political  centres with the aim of ... zealously. With the emergence of a Turkish national state, their main objective was attained, and many of their political and cultural ideas were absorbed in the philosophy of the new regime.6 Pan-Turanism

The People’s Houses as a Model of Non-Formal Education in Turkey (1932-1951)

The purpose of this paper is to give a factual history of the establishment of the Houses.  The People’s Houses (Halkevleri) were founded in 1932 as cultural and political  centres with the aim of ... zealously. With the emergence of a Turkish national state, their main objective was attained, and many of their political and cultural ideas were absorbed in the philosophy of the new regime.6 Pan-Turanism

Interpreting political image of Donald Tsang in alternative media

This paper introduces and examines four cases in relation to the political image and perception of Donald Tsang covering different Internet platforms, namely YouTube, Facebook group, Wikipedia and ... , producing and dissimilating sub-culture, forging an alliance with various organizations, participating actively the political process, and facilitating the identity formation for such participants (Pini

Yeke Caaji, the Mongol-Oyirod Great Code of 1640: Innovation in Eurasian State Formation

Mongolian. Historically it marked one of the last political strategies of two divisions of the Mongol Empire, established by Chinggis Khaan in 1206, to remain free of external political authority. The ... his dismissal of the Great Code as important in any meaningful way. One year later, in 2006, a group of papers in Imperial Statecraft explored political forms and governance techniques in Inner Asia

Yeke Caaji, the Mongol-Oyirod Great Code of 1640: Innovation in Eurasian State Formation

Mongolian. Historically it marked one of the last political strategies of two divisions of the Mongol Empire, established by Chinggis Khaan in 1206, to remain free of external political authority. The ... his dismissal of the Great Code as important in any meaningful way. One year later, in 2006, a group of papers in Imperial Statecraft explored political forms and governance techniques in Inner Asia

A Translation of the Nakulapitāsutta and its Commentaries

sophisticated system of cross-references wisely intertwined with a bulk of original elucidations.  This combination illustrates some prominent aspects of Pali Buddhist philosophy and provides a precious series of

Affliction without Affliction: A Translation of the Nakulapitāsutta and its Commentaries

sophisticated system of cross-references wisely intertwined with a bulk of original elucidations.  This combination illustrates some prominent aspects of Pali Buddhist philosophy and provides a precious series of

A Translation of the Nakulapitāsutta and its Commentaries

sophisticated system of cross-references wisely intertwined with a bulk of original elucidations.  This combination illustrates some prominent aspects of Pali Buddhist philosophy and provides a precious series of

Tarōbō by Rohan Koda: translated into English by Tsutomu Nagata

his generation, he did not study abroad or receive Westernized higher education. His works are based on East Asian aesthetics and Buddhist philosophy rather than the European literary trends that

後現代主義

Pragmatics of Communication ,Cambridge: MIT Press. Jürgen Habermas , 1995 , “ Reconciliation through the Public Use of Reason: Remarks on John Rawls's Political Liberalism” , Journal of Philosophy , Vol. 92 ... philosophy in Lyotard and Harbermas”,Philosophy & 27 Stanley Raffel, Habermas, Lyotard and the Concept of Justice(London: MACMILLAN PRESS,1992), pp86. 28 我們採用亞里斯多德所下的正義的解釋性定義,正義是「交往行為」上的總體德性。亞里斯多德 著,《尼各馬可倫理學

論「六四悼念晚會」: 不悲哀的哀悼與消失的歷史

:時報文化出版企業:2010)的第一章及第十一章 [9] 對尼采的「主動忘記」及「濫用歷史」分析主要參考 Werner J. Dannhauser 的 “Friedrich Nietzsche" , Leo Strauss 與 Joseph Cropsey 編 , History of Political Philosophy (3rd Ed.), (US, The University of ... Strauss 與 Joseph Cropsey 編,History of Political Philosophy (3rd Ed.), (US, The University of Chicago, 1987) [12] Judith Butler. Precarious Life: The Powers of Mourning and Violence. (Verso, 2004). pp. 33. 參

An analysis of populist temptation : example in Hong Kong

. However, due to the increasing frequency of usage of the word "populism" in daily (political) language, especially during the election debates, the meaning of populism has been distorted. It becomes a ... thought in political philosophy, will be discussed. Then discussion will focus on the problems of such essentialism identified by Laclau, and his attempt to response through the notion of radical democracy

港式民族主義

, History of Political Philosophy. The University of Chicago Press, 1987 Sara Castro-Klaren and John Charles Chasteen edited, Beyond Imagined Communities : Reading and Writing the Nation in Nineteenth-century ... Cultural Studies@Lingnan 文化研究@嶺南 Studies@Lingnan Part of the Critical and Cultural Studies Commons, and the Political Science Commons Recommended Citation Article 12 Follow this and additional

‘Turning the Wheel of the Teaching’: A translation of Aśvaghoṣa’s Buddhacarita Canto 15 from a recently rediscovered Sanskrit manuscript

International Association of Buddhist Studies 35 ( 1-2 ): 171 - 224 . --- . 2013 . ' Aśvagṣahoand His Canonical Sources (III): The Night of Awakening (Buddhacarita 14.1-87)' . Journal of Indian Philosophy 41 ... Philosophy 41 : 167 - 94 . https://doi.org/DOI 10.1007/s10781-013-9178-3. --- . 2020 . ' Aśvagṣahoand His Canonical Sources: 4. On the Authority and the Authenticity of the Buddhist Scriptures'.ArcIhnaeologies

「後殖民」的政治曖昧性(The political ambiguity of “post-colonial”)

,而編修卻會為第一世界帝國統治者在全球化眾多位置上 的「新殖民主義」中成了低調處理政策的好方法。 殖民地獨立後,所涉及的不只是地域政治的霸權(geo-political hegemony),還有 是新世界的權力關係,包括民族與民族之間(between nations),也包括民族之內 (within nations)不斷轉變的權力關係。如 1997 年香港主權移交,便是英國, 中國與香港三個不同民族

「後殖民」的政治曖昧性 = The political ambiguity of “post-colonial”

,而編修卻會為第一世界帝國統治者在全球化眾多位置上 的「新殖民主義」中成了低調處理政策的好方法。 殖民地獨立後,所涉及的不只是地域政治的霸權(geo-political hegemony),還有 是新世界的權力關係,包括民族與民族之間(between nations),也包括民族之內 (within nations)不斷轉變的權力關係。如 1997 年香港主權移交,便是英國, 中國與香港三個不同民族

Looking at Hong Kong politics through a pair of affective spectacles

In his recent newspaper article, local academic Hui contents that when trying to understand Hong Kong (“HK”) political controversies surrounding such issues as Mainland-HK conflicts, the crisis of ... a cognitive and ideological perspective. In a city undergoing affective turn, affect and emotions play an important role in mobilizing people?s political participation. For instance, the fear of

Looking at Hong Kong politics through a pair of affective spectacles

In his recent newspaper article, local academic Hui contents that when trying to understand Hong Kong (“HK”) political controversies surrounding such issues as Mainland-HK conflicts, the crisis of ... a cognitive and ideological perspective. In a city undergoing affective turn, affect and emotions play an important role in mobilizing people’s political participation. For instance, the fear of

Translating Vaidya’s Harivaṃśa

”.’ Classical Philology 96.2, pp. 109–19. https://doi.org/10.1086/449533 ————. 2009. ‘Epic.’ In Richard Eldridge, ed., The Oxford Handbook of Philosophy and Literature. Oxford Handbooks Online. Nemec, John ... 1855 - 75 . Bonazzoli , Giorgio. 1985 . 'Considerations on a New Method of Critically Editing the Purāṇa-s . ' Purāṇa 27.2 , pp. 381 - 434 . Bowles , Adam. 2007 . Dharma, Disorder and the Political in

Two Pashto Short Stories by Abdul Wakil Sulamal Shinwari Translated by Noorullah Atal

political and literary essays, which have been published in various journals in and outside of Afghanistan. ... Parcham members, and members of the Afghan Millat.? Gulalay intervened: ?This has got nothing to do with people?s political affiliation. You can?t abandon your social life just for that.? The minister