Loading...
democratic nations to approach the current political issues facing them in the 21st century. Though Dewey and Rorty were neither politicians nor Catholics (being liberal thinkers trained in philosophy), their ... little time for religion as part of his political philosophy, arguing for a culture of liberalism ‘which was enlightened, secular […] in which no trace of divinity remained’.8 Yet Catholics need not limit
The contribution of Jacques Maritain to twentieth century political philosophy has been widely noted. This paper explores the implications of Maritain’s work and life for contemporary spirituality ... required – one marked by strong personalist, communal and pluralist dimensions.43 To explore in detail Maritain’s political philosophy is beyond the scope of this essay, which takes instead the spirituality
communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Recommended Citation Heslehurst, Raymond (2015) "The Political Theology of Sir James
dignity of the person, solidarity, and the common good will be highlighted. The second part of this paper discusses the political applications of the principle, including its ability to inform scholarship ... , with reference to Catholic social teachings. II. Subsidiarity as a Political Philosophy 1. Subsidiarity, Decentralization and Federalism The principle of subsidiarity recognises that individuals must
informing early modern liberal philosophy worked itself out, coming to its full realisation in what is today referred to as ‘anti-essentialism’. The rise of anti-essentialism is concomitant with, if not ... become the basis for a hard and fast epistemology becomes increasingly tenuous, if not dubious. 45 See Joseph Cropsey, ‘Adam Smith’ in History of Political Philosophy, eds. Joseph Cropsey and Leo Strauss
This paper argues that geo-political negotiators must separate domestic issues from their calculations and consider only strategic goals and international concerns when working through issues with ... decision. Thus, self-knowledge along with the discipline and ability to set aside these constructions – no matter how important they are to one’s personality and political philosophy—are the most important
relation to universalism in Catholic social thought, one weakness is thrown into specific relief: cosmopolitanism as a personal identity or political doctrine lacks a unified philosophy of the human person ... love; that the Church is not a political entity but a recipient of God’s grace; and that solidarity is the responsibility of each individual.1 Expounding on these ideas in his recent address to the
Ibid., 9. 13 Aroney, “Subsidiarity in the Writings of Aristotle and Aquinas”, p 14, quoting Aristotle (Politics, III.1). See H. Jaffa, ‘Aristotle’, in History of Political Philosophy, eds. L. Strauss and ... good by securing the ‘dignity’ of self-directing agents that ought to be free from arbitrariness or undue manipulation by those who possess higher political or social powers. The principle stipulates
In this paper I argue that no state should legalise euthanasia, either voluntary or non-voluntary. I begin by outlining three political arguments against such legalisation, by Russell Hittinger ... New Father for the Law and Ethics of Medicine’, in Reason, Morality, and Law: The Philosophy of John Finnis, ed. John Keown and Robert P. George (Oxford: Oxford University Press, 2013), ch. 18, 296-9. 6
., Nicholas Wolterstorff, 'Freedom for Religion' in Nicholas Wolterstorff and Terence Cuneo (eds), Understanding Liberal Democracy: Essays in Political Philosophy (Oxford University Press, 2012) 298; Thaddeus J ... ’, including the assimilation by modern western philosophy of certain distinctively Christian ideas which have left an enduring mark on many of the most important concepts in contemporary political and legal
attention to the common good and more attention to the mechanics of the political institution. The difference in understanding goes a long way toward how one conceives of, determines, and achieves the common ... individuals to sacrifice their lives for the state.24 At this level, MacIntyre might grant that the individual under Maritain’s political philosophy would in fact teach mathematics. The problem goes deeper
social principle and its potential application in the political sphere. This paper further explores the political application of the principle of subsidiarity through a discussion of its operation in the ... realm of political theory as justification for decentralisation, has been applied in the use and application of the principle in the European Union The decentralist philosophy behind European Union
the virtual world as well. The argument of this paper, via the writings of the recent Pontiffs (and more secular authors with a philosophical and political interest in the area), is that the use of ... Church’; and K. Schmitz ‘The Transfiguration of Gnosticism in Late Enlightenment German Thought’. 6 Joseph Ratzinger wrote in his ‘Faith, Philosophy and Theology’ (Communio, 11.4, 1984) “We must take a
socio-economic, political, cultural and environmental needs of communities should be integrated into a corporate business objective for peace and security. Therefore, the article provides information on ... Organization Commons, Infrastructure Commons, International Economics Commons, Other Political Science Commons, Peace and Conflict Studies Commons, Political Economy Commons, Public Economics Commons, and the
that the same must be the case with leftist economic policy as well. Thus, natural law, long tied to Christianity throughout its history, is gratuitously appropriated by right-wing political ideology ... specific, practical principles and premises.”18 The most important role for these principles, for legal and political philosophy, is that they are said to justify the exercise of authority in community
reigning conception of the common good in CST derives from Jacques Maritain’s political philosophy. Yet, Charles de Koninck attacked Maritain’s account of the common good as, not simply non-Thomistic, but ... life. Hence the necessity of political institutions, the purpose of which is to make available to persons the necessary material, cultural, moral, and spiritual goods. The goal of life in society is in
industrialization, urbanization and shift in political ideology. This further continued with the advancement in technology and science more particularly with the development of electronic computers in the 1950s. With ... environmental strategies for the development of the international community. 1 Part of the discussion of this section is based on a section of a paper read during the World Congress of Philosophy in 2013 in
and sustained in faith. However, Aristotle’s arguments infer that woman lacks the capacity to reason in the way that man can, which, if true, means that women cannot do philosophy. Theological arguments ... philosophy. Theological arguments about the first Eve, as expounded by Thomas Aquinas and Augustine of Hippo, maintain this Aristotelian claim. Nonetheless, Catherine and Teresa found a channel to rise above
discussion of the therapeutic potential of cannabis. The conclusions about safety and efficacy will then be compared with the current social and political climate to suggest future policy directions and ... effects of cannabis; and a discussion of the therapeutic potential. Conclusions on safety and efficacy will then be compared with the current social and political climate in order to highlight the need for
. Ely EW . The ABCDEF bundle: science and philosophy of how ICU liberation serves patients and families . Crit Care Med . 2017 ; 45 ( 2 ): 321 - 30 . 67. McGuigan S , Evered L , Silbert B , Scott DA
