Figures 1 and 2 should have been published in the above-mentioned article. The omitted figures and figure captions appear on the next pages. Figure 1. Solomon ben Judah, letter. Cambridge University Library T-S Misc.35.14 recto. Reproduced by kind permission of the Syndics of Cambridge University Library. Figure 2. Solomon ben Judah, letter. Cambridge University Library T-S Misc...
The original article was published with an incomplete caption for fig. 1. Figure 1 with correct caption can be found on the next page. Figure 1. A fragment from a medieval handbook of magic containing recipes for various aims. Cambridge University Library T-S K1.91, fol. 2 recto. Reproduced by kind permission of the Syndics of Cambridge University Library.
Medieval letters from the Cairo Geniza can be broadly classified into private, official, or mercantile correspondence, and all use particular linguistic registers. Official correspondence, for example, shows abundant code switching into Hebrew and the employment of high-style versus lower-style prose. Mercantile letters actively avoid Hebrew and emulate supraconfessional Arabic...
This essay introduces a special triple issue of Jewish History that aims to offer both an introduction to and an in-depth guide for documentary Cairo Geniza studies. We outline the history of scholarship that led to the definition of the documentary or historical Geniza and in particular introduce the work of Shlomo Dov Goitein, the scholar whose work has essentially defined the...
This essay examines the language and diplomatics of a single medieval Hebrew letter by one of the leading letter writers of the Cairo Geniza, Solomon b. Judah, gaon of the Jerusalem academy in the eleventh century. The letter, composed and written by Solomon himself, is addressed to the head of the rival Babylonian faction in Egypt, Sahlān b. Abraham, with whom he enjoyed an...
The Cairo Geniza has proved to be a fascinating trove of information about all aspects of Jewish life in the medieval and early modern period, magic being one of them. Hundreds of manuscripts, in different states of conservation, testify to the interest of Jews in composing and copying magical manuals as well as producing amulets and curses and otherwise attempting to harness the...
This article opens with an assessment of the narratives that emerged in the immediate wake of the Charlie Hebdo / Hyper Cacher events in January 2015. It does so by examining the differing hashtags of the moment—#jesuisCharlie, #jesuisjuif, #LassBat—and how each offered a distilled account of what the moment meant; these competing interpretations were echoed in the news coverage...
Though Jews arrived late in Bologna, they soon came to form a considerable community, numbering several hundred by the end of the fourteenth century. The existing historiography of this community is strongly characterized by ideas of inclusion and normalization of Jewish relations with Christian society. In contrast, the historiography of Jews in Renaissance Italy is heavily...
In his will, Prospero Moisè Loria (1814–92) requested an autopsy and cremation and left his large inheritance to the municipality of Milan to establish a secular philanthropic institution, the Società umanitaria, “to enable all the disenfranchised poor, without distinction.” Loria and other Italian Jews were at the heart of secularist activity in Italy’s culture wars, as...
This essay investigates the appearance in the Dutch Purim productions of such contemporary political issues as the poverty and the unproductivity of the Ashkenazi Jews. At the end of the eighteenth century, pejorative images of the Jew and maskilic reform, as well as enlightened ideals, interacted within these writings. As a result, the focus of the Purim productions shifted from...
This special issue of Jewish History is devoted to shared heroes in Judaism, Christianity, and Islam. It explores diverse images of heroes that are shared by at least two of these religious traditions by comparing each figure’s origin, inventions, and reinventions within varying cultural contexts in antiquity, the Middle Ages, and the early modern period and by highlighting the...
The geography of Hasidism has long been one of the most contentious issues in the history of the movement. This article represents an attempt to free hasidic geography from outmoded preconceptions by proposing a new conceptualization of the hasidic leadership and its following in Eastern Europe. Based on an original, extensive database of hasidic centers, the authors drew five...
Hasidism has often been defined and viewed as a sect. By implication, if Hasidism was indeed a sect, then membership would have encompassed all the social ties of the “sectarians,” including their family ties, thus forcing us to consider their mothers, wives, and daughters as full-fledged female hasidim. In reality, however, women did not become hasidim in their own right, at...
This article focuses on the antisemitic discourse that surrounded the controversy over the provision of cadavers to medical departments in the Second Polish Republic. In the pages of the student press and at student rallies, activists argued that Jewish medical students should be barred from dissecting Christian corpses. They demanded that Jewish communities provide corpses for...