Tocqueville's Aristocracy in Minnesota

William Mitchell Law Review Volume 26 | Issue 2 2000 Tocqueville's Aristocracy in Minnesota Paul D. Carrington Follow this and additional works at: http://open.mitchellhamline.edu/wmlr Recommended Citation Carrington, Paul D. (2000) "Tocqueville's Aristocracy in Minnesota," William Mitchell Law Review: Vol. 26: Iss. 2, Article 3. Available at: http://open.mitchellhamline.edu/wmlr/vol26/iss2/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in William Mitchell Law Review by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact . © Mitchell Hamline School of Law Article 3 Carrington: Tocqueville's Aristocracy in Minnesota TOCQUEVILLE'S ARISTOCRACY IN MINNESOTA Paul D. Carringtont I. INTRODUCTION: EARLYVISIONS OF AN AMERICAN LEGAL PROFESSION ............................................................................ 485 II. JACKSONIAN DEMOCRACY: THE ERA OF AN OPEN ARISTOCRA CY .......................................................................... 489 III. RACIAL DIVERSITY: 1900 ........................................................ 492 IV. WOMEN IN LAW: 1900 ........................................................... 495 V. THE ADVENT OF ACADEMIC STANDARDS ................................ 500 VI. ACADEMIC LAW COMES TO MINNESOTA ................................. 503 VII. CONTINUING ELEVATION OF STANDARDS .............................. 506 VIII. EFFECTS OF ELEVATED STANDARDS ........................................ 508 IX. THE ERA OF BOOMING DEMAND AND SPECIAL ADMISSIONS ..515 X . CONCLUSION .......................................................................... 518 I. INTRODUCTION: EARLY VISIONS OF AN AMERICAN LEGAL PROFESSION Thomas Jefferson's Declaration of Independence expressed at least two political principles of enduring and pervasive significance to the legal profession. One was that citizens have rights that even our government is legally bound to respect; the other was that our government can lawfully act only with our consent. Both propositions were confirmed by the ratification of state and federal constitutions elevating the legal profession to power over governors and officials and affirming the requirement of the consent of the governed, a requirement subordinating the empowered profession to the will of the people. This simultaneous elevation and subordination denotes a tension inhering between the idea of democratic law and the political role of the legal profession. From the beginning, many American lawyers have been prone to t Chadwick Professor of Law, Duke University. This paper was presented as part of the celebration of the centennial of the William Mitchell College of Law. Its theme is more fully developed by the author in Stewards of Democracy: Law as a Public Profession (Boulder 1999). Published by Mitchell Hamline Open Access, 2000 1 William Mitchell Law Review, Vol. 26, Iss. 2 [2000], Art. 3 WILLIAM MITCHELL LAW REVIEW [Vol. 26:2 celebrate individual rights associated with their elevation and to demean the communitarian rights to self-government that are associated with their subordination. Those who signed the Declaration, waged the Revolution, and drafted and ratified the state and federal constitutions were aware of the tension. All were mindful that the profession would play an important role in the social and political structure they were erecting. All knew that the legal profession as they had known it in colonial times was in disarray as a result of the departures of many of its pretentious members who had been loyal to the Crown. The profession would have to be reconstructed. Most, but not all, revolutionaries understood that the old colonial profession was an unsuitable model for a profession playing the political role envisioned by the Declaration and by the constitutions. The departures of the Tory lawyers and judges were not a cause for widespread regret. The profession they had led had been erected on the English tradition in which law was a preserve for a small number of second sons of lords who trained over dinner at the Inns of Court and who steadfastly eschewed a role in the politics of the kingdom. Such a profession was obviously unsuited to a sensitive political role. At least three different visions of the sort of profession needed to replace the Tories were formed. Some of the most luminous members of the revolutionary generation were reluctant to stray far from that colonial model. Most extreme in its Anglophilia was the tradition developed by the Litchfield Law School, an institution created as a substitute for the apprenticeships required for admission to the bar in Connecticut and other states. Tapping Reeve, the founder of Litchfield, was an ardent member of the Federalist party who so despised Jefferson that he favored the secession of New England from the Union. His school had numerous imitators, including the earliest iterations of the Harvard and Yale Law Schools. He attracted to his school the sons of wealthy merchants and Southern slave owners who shared social pretensions. His curriculum centered on such arcane topics as conveyancing and common law pleading. He appears to have had no interest in preparing his students for a role in the governance of .h. Rpublic. LTLi students might be political leaders and many, includingJohn Calhoun of South Carolina, were, but their political careers would develop on a separate track from their careers as lawyers providing services to private clients. http://open.mitchellhamline.edu/wmlr/vol26/iss2/3 2 2000] Carrington: Tocqueville's Aristocracy in Minnesota TOCQUEVILLE'S ARISTOCRACY IN MINNESOTA A second vision was that of Jefferson and others who affirmed a need to train the legal profession for political leadership. Their program for developing a legal profession was first expressed in the work of George Wythe, the most important law teacher of all time. Wythe was not only the mentor and "second father" of Jefferson, but also law teacher to John Marshall and mentor to Henry Clay. He taught Jefferson the values expressed in the Declaration (of which he was co-signer); he shared with Marshall the idea that courts ought refuse to enforce unconstitutional legislation; and he impressed on Clay the importance of holding the Union together. In 1779, a decade before Tapping Reeve opened his school, Wythe was appointed professor of law and politics at the College of William and Mary at the behest of GovernorJefferson. Wythe taught his students five topics: constitutional law, international law, Roman law, common law, and political economy. The model for his work was the membership of the House of Burgesses of the colonial Commonwealth, a group of landowners who had for over a century advised the Crown on the government of Virginia. Henry Adams of the Massachusetts clan, later reviewing the work of the (...truncated)