Attitudes and the (dis)continuity between memory and imagination
ARTÍCULO
DE INVESTIGACIÓN
Attitudes and the (dis)continuity between
memory and imagination*
André Sant’Anna
Washington University in St. Louis, St. Louis, United States
E-mail:
Recibido: 30 de octubre de 2020 | Aceptado: 16 de marzo de 2021
https://doi.org/10.17533/udea.ef.n64a04
Abstract: The current dispute between causalists and simulationists in philosophy of
memory has led to opposing attempts to characterize the relationship between memory
and imagination. In a recent overview of this debate, Perrin and Michaelian (2017) have
suggested that the dispute over the (dis)continuity between memory and imagination
boils down to the question of whether a causal connection to a past event is necessary
for remembering. By developing an argument based on an analogy to perception, I argue
that this dispute should instead be viewed as a dispute about the nature of the attitudes
involved in remembering and imagining. The focus on attitudes, rather than on causal
connections, suggests a new way of conceiving of the relationship between memory and
imagination that has been overlooked in recent philosophy of memory.
Keywords: memory, imagination, causal theory, simulation theory, continuism,
discontinuism
*
Much of the work on this paper was done when I was a postdoctoral researcher at the Centre for Philosophy of Memory
at the Université Grenoble Alpes and was supported by the French National Research Agency in the framework of the
"Investissements d’avenir” program (ANR-15-IDEX-02).
Cómo citar este artículo
Sant’Anna, A. (2021). Attitudes and the (dis)continuity between memory and imagination. Estudios
de Filosofía, 64, 73-93. https://doi.org/10.17533/udea.ef.n64a04
Estud.filos n.º 64. Julio-diciembre de 2021 | pp. 73-93 | Universidad de Antioquia | ISSN 0121-3628 | ISSN-e 2256-358X
73
ARTÍCULO
DE INVESTIGACIÓN
Las actitudes y la (dis)continuidad
entre la memoria y la imaginación
Resumen: La disputa actual entre causalistas y simulacionistas en filosofía de la memoria
ha llevado a intentos opuestos de caracterizar la relación entre memoria e imaginación.
En una revisión reciente de este debate, Perrin y Michaelian (2017) han sugerido que
la disputa sobre la (dis)continuidad entre la memoria y la imaginación se reduce a la
cuestión de si para recordar es necesaria una conexión causal con un evento pasado. Al
desarrollar un argumento basado en una analogía con la percepción, sostengo que esta
disputa debería verse como una disputa sobre la naturaleza de las actitudes involucradas
en recordar e imaginar. El enfoque en las actitudes, más que en las conexiones causales,
sugiere una nueva forma de concebir la relación entre la memoria y la imaginación que
se ha pasado por alto en la filosofía reciente de la memoria.
Palabras clave: memoria, imaginación, teoría causal, teoría de la simulacion, continuismo,
discontinuismo
André Sant’Anna
Postdoctoral Researcher in the Department of Philosophy and the Philosophy-Neuroscience-Psychology Program at Washington University in St. Louis.
ORCID: 0000-0002-2239-7243
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Estud.filos n.º 64. Julio-diciembre de 2021 | pp. 73-93 | Universidad de Antioquia | ISSN 0121-3628 | ISSN-e 2256-358X
https://doi.org/10.17533/udea.ef.n64a04
Attitudes and the (dis)continuity between memory and imagination
1 Introduction
The current dispute between causalism and simulationism in philosophy of memory
has led to opposing attempts to characterize the relationship between memory and
imagination. According to causalists, memory is discontinuous with imagination, for
a causal connection is necessary only for remembering. According to simulationists,
memory is continuous with imagination, and for this reason, a causal connection is not
necessary for remembering. This has led Perrin & Michaelian (2017) to suggest that the
dispute over the (dis)continuity between memory and imagination boils down to the
question of whether a causal connection is necessary for remembering. By developing
an argument based on an analogy to perception, I propose that, given the commitment
by causalists and simulationists to a representationalist approach to mental states, it is
wrong to frame the dispute over the (dis)continuity between memory and imagination
in terms of the necessity of a causal connection for remembering. Instead, I propose
that it should be viewed as dispute about the nature of the attitudes involved in
remembering and imagining. One crucial implication of this way of looking at things is,
I will suggest, that philosophers of memory should distinguish between two related but
separate debates: namely, the debate over whether a causal connection is necessary for
remembering, on the one hand, and the debate over whether memory and imagination
are continuous, on the other hand.
I proceed as follows: Section 2 introduces and discusses the causal theory, the
simulation theory, and how they conceive of the relationship between memory and
imagination. Section 3 draws an analogy to perception to argue that it is wrong to
view the requirement for the presence of a causal connection in remembering as
fundamental to establishing the (dis)continuity between memory and imagination.
Section 4 discusses how my proposal relates to recent attempts to intervene in the
(dis)continuism debate. Section 5 concludes by responding to potential objections to
the analogy to perception argument.
2 (Dis)continuism and the necessity of a causal connection
for remembering
Is a causal connection necessary for remembering? Two influential theories have
been developed in response to this question. The causal theory of memory, or simply
causalism, says that remembering occurs only when memory is appropriately caused
by a past perceptual experience.1 While there is room to dispute what it is for a past
1
For different versions of the causal theory, see Martin & Deutscher (1966); Bernecker (2010); Debus (2010); Michaelian
(2011); Robins (2016); Werning (2020).
Estud.filos n.º 64. Julio-diciembre de 2021 | pp. 73-93 | Universidad de Antioquia | ISSN 0121-3628 | ISSN-e 2256-358X
https://doi.org/10.17533/udea.ef.n64a04
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André Sant’Anna
event or experience to appropriately cause a current mental state, one popular strategy
has been to appeal to the presence of a memory trace,2 or a brain state that encodes
and stores information at the time of experience and that is later retrieved to cause
memories of those events. Thus, causalists have proposed that a causal connection is
appropriate when it takes place by means of a memory trace connecting a particular
past event to a current representation of it.
The causal theory has been dominant in philosophy for multiple reasons.3 One of
these reasons, which will be the focus of this paper, is that it captures an important
metaphysical intuition about remembering: that is, that it differs in kind from imagining.
A clear illustration is provided by the notorious painter example discussed by Martin
& Deutscher (1966, pp. 167–168). In this example (...truncated)