Sacred Rhetoric and the Legitimacy of Unrecognized States
International Social Science Review
Volume 98
Issue 1
Article 1
March 2022
Sacred Rhetoric and the Legitimacy of Unrecognized States
Jacob Condran
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Recommended Citation
Condran, Jacob (2022) "Sacred Rhetoric and the Legitimacy of Unrecognized States," International Social
Science Review: Vol. 98: Iss. 1, Article 1.
Available at: https://digitalcommons.northgeorgia.edu/issr/vol98/iss1/1
This Article is brought to you for free and open access by Nighthawks Open Institutional Repository. It has been
accepted for inclusion in International Social Science Review by an authorized editor of Nighthawks Open
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Sacred Rhetoric and the Legitimacy of Unrecognized States
Cover Page Footnote
Jacob Condran is a graduate student at Charles University in Prague.
This article is available in International Social Science Review: https://digitalcommons.northgeorgia.edu/issr/vol98/
iss1/1
Condran: Sacred Rhetoric and the Legitimacy of Unrecognized States
Sacred Rhetoric and the Legitimacy of Unrecognized States
Sovereignty may exist in rhetoric before reality. This article examines how the first is employed on the path to the second, especially how absolutist language or sacred rhetoric is employed by unrecognized states in the pursuit of international sovereignty.
It was Mircea Eliade who wrote that human experience takes place in “a world capable of
becoming sacred.”1 Here he means that all aspects of society, not just those that are religious, are
capable of becoming sacred. As Marietta writes, “the sacred is not only for the pious.”2 Absolutist appeals, or sacred rhetoric, are a common feature in political systems around the world, where
sacred values are espoused. In the U.S. in particular, sacred rhetoric is often employed with great
success regarding a variety of topics, from the National Rifle Association’s slogan “from my
cold dead hands,” to more recently with President Joe Biden’s frequent claim during the 2020
U.S. Presidential Election that this election was “a battle for our nation's soul.”3 Sacred rhetoric
supports absolute, unquestionable values (that can be religious in nature but often concern secular issues) and establishes boundaries that, if crossed, can have dire consequences.
Sacred rhetoric is prominent throughout international relations, but the majority of studies
have focused on its impact in American politics. They place particular attention on understanding
the reasoning of citizens in their beliefs as well as how sacred rhetoric can inspire them to become politically active. This study, however, expands the analysis of sacred rhetoric to the international system and examines how it is employed on a state level by unrecognized states in order
to engage not only their citizens, but the international community from which they seek recognition. Specifically, among unrecognized states, this paper contends there are three primary topics
from which sacred rhetoric is created. The first comes from the claim of sovereignty, the second
Published by Nighthawks Open Institutional Repository, 2022
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International Social Science Review, Vol. 98, Iss. 1 [2022], Art. 1
comes from the creation of a national culture, and the third comes from the identification of an
enemy, as all unrecognized states are born out of conflict.
These unrecognized states, found in the “shadows of the international system,” lack the
international recognition necessary for membership in multilateral organizations such as the
United Nations (UN), denying them the benefits of recognition.4 Numerous unrecognized states
exist around the world in Africa, Asia, and Europe with varying levels of sovereignty and recognition. While on the road to statehood, unrecognized states have found themselves derailed in the
state-building process while pursuing the final goal of UN membership, widespread international
recognition, and therefore external sovereignty. Despite widespread misconceptions that unrecognized states are areas where rule of law in nonexistent, many unrecognized states have advanced economies, functional bureaucracies, and sometimes even democracy.5
This internal sovereignty, or Westphalian sovereignty, that unrecognized states have
achieved, was for centuries the only important test that needed to be passed for a state to be considered sovereign within the international system.6 Indeed, after the Treaty of Westphalia, power
and sovereignty emanated from within the state. However, following World War One and the
creation of the League of Nations, international recognition and membership into crucial multilateral organizations became a fundamental aspect of statehood.7 Following the end of the Second World War and the creation of the League of Nations’ successor body, the United Nations,
the quest for membership and international recognition continued to be of increasing importance,
especially as the major European powers began to decolonize their possessions in Africa and
Asia. With the decolonization process, however, the European parent states often withdrew their
claims on these emerging states, easing the pathway to UN membership.
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Condran: Sacred Rhetoric and the Legitimacy of Unrecognized States
For unrecognized states, it is the case that the parent state is unwilling to withdraw their
claims on the land controlled and administered by the unrecognized state. This conflict over
“who is the sovereign state?” leads to a difficult question of who deserves national self-determination, sovereignty, and territorial integrity.8 In Cyprus, for example, the 1974 invasion of the
northern half of the Mediterranean island by Turkey and the ensuing establishment of the Turkish Republic of Northern Cyprus (TRNC), was argued to be a violation of the Republic of Cyprus’ (ROC) sovereignty.9 However, the difficult dilemma of Greek support for the Greek-majority ROC and Turkish support of the TRNC led to a deep conflict as both the Greeks and the
Turks were members of NATO. Unable to resolve the conflict with a withdrawal of the Turkish
military or a ceding of territory by the Greek Cypriots, the UN has since established a Buffer
Zone, keeping the recognized state, the unrecognized state, and the capital city of Nicosia divided.10
During my time as an intern at the U.S. Embassy in Nicosia, I was able to see firsthand the
startling transition that occurs when traveling between a recognized state and an unrecognized
state. As I was living a few blocks from the UN Buffer Zone that separated the ROC and the unrecognized TRNC, the sudden shift from kebab shops and the shouting of Greek store clerks i (...truncated)