The Creation of a Hall Dedicated to the Sami People at the Museo Nacional de las Culturas del Mundo in Mexico City
Exhibition review
Intervención
ISSN 2448-5934
ENERO-JUNIO 2024
JANUARY-JUNE 2024
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Índice / Contents
The Creation of a Hall Dedicated
to the Sami People at the Museo
Nacional de las Culturas del
Mundo in Mexico City
Ir a versión en español
DOI: 10.30763/Intervencion.299.v1n29.78.2024 • YEAR 15, NO. 29: 294-303
Submitted: 12.03.2024
•
Accepted: 12.04.2024
•
Published: 31.07.2024
Luis Alejandro Mosquera Delgado
Escuela Nacional de Conservación, Restauración y Museografía (encrym),
Instituto Nacional de Antropología e Historia (inah), Mexico
| orcid: https://orcid.org/0009-0001-0289-8374
Translated by Carmen M. Plascencia
ABSTRACT
The following is a brief review about the creation process of the Sala del Pueblo
Sami (Sami People’s Hall) in the Museo Nacional de las Culturas (mncm, National
Museum of World Cultures, Mexico City), of the Instituto Nacional de Antropología
e Historia (inah, National Institute of Anthropology and History). The purpose of this
work is to reflect on this type of experiences as an essential part of the training of
postgraduate students in Museum Studies and Practices of the Escuela Nacional
de Restauración, Museografía e Historia (encrym) also part of the inah.
KEYWORDS
museum exhibits, museography, collections of indigenous communities
T
his is a brief review regarding the process of creating the
Sami People’s Hall in the Museo Nacional de las Culturas,
of the Instituto Nacional de Antropología e Historia. It
aims to reflect on this type of experiences in museum training
and practice. This begins by identifying the actors involved in the
exhibition project, then by addressing the methodology and tools
implemented during its development, and ends with my reflections
on the challenges and significance of carrying out this type of
activities.
The Creation of a Hall Dedicated to the Sami People at the Museo Nacional de las Culturas del Mundo in Mexico City
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Exhibition review
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The Sami People’s Hall exhibition1 was mounted as part of the
training and learning of the students from the Postgraduate in
Museum Studies and Practices (pemp) of the Escuela Nacional de
Conservación, Restauración y Museología, and was the result of
inter-institutional collaboration between the encrym and the Museo
Nacional de las Culturas, two spaces that are part of the inah. This
collaboration was enriched thanks to the support of the embassies
of Sweden, Norway, and Finland, consolidating the spirit of cooperation that has characterized the recent life of the Postgraduate in
Museum Studies and Practices, created in 2020.
It is worth mentioning that the Laplanders Hall (Sala de los
Lapones) is the precedent of the current exhibition. This was one of
the permanent exhibitions with which the mncm was inaugurated in
1965, and which remained active until the beginning of this century.
From a museographic point of view, the Laplanders Hall contained
a staging composed of a taxidermy reindeer (Rangifer tarandus)
sample, which sought to highlight the importance of herding in said
culture. In addition, there was a sleigh and a male costume made of
reindeer skin (Figure 1). These elements were found next to a tent
inhabited by the costume of a Sami woman, a figure surrounded by
everyday objects (a reindeer skin bag, two metal pots, a ceremonial
drum, among others) and a cradle (Figure 2).
FIGURE 1. Male gákti, sleigh and reindeer in
FIGURE 2. Staging of a tent inhabited by
the Laplander’s Hall, of the Museo Nacional
a Sami woman, crib and belongings in the
de las Culturas (Source: Photo Library of the
Laplanders Hall (Source: Photo Library of the
mncm, 2020; courtesy: Secretaría de Cultura-
mncm, 2020; courtesy: Secretaría de Cultura-
inah-Museo Nacional de las Culturas del
inah-Museo Nacional de las Culturas del
Mundo-mex; Reproduction Authorized by the
Mundo-mex; Reproduction Authorized by the
Instituto Nacional de Antropología e Historia).
Instituto Nacional de Antropología e Historia).
Nomadic indigenous peoples who inhabit the territory that includes the countries
of Norway, Sweden, Finland, and Russia.
1
The Creation of a Hall Dedicated to the Sami People at the Museo Nacional de las Culturas del Mundo in Mexico City
CONVOCATORIA 2024
CALL FOR PAPERS 2024
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Exhibition review
Intervención
ISSN 2448-5934
ENERO-JUNIO 2024
JANUARY-JUNE 2024
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The collection was created in 1964 thanks to an ethical
procurement process. It is classified this way because the Sami
family of last name Blind was involved; they provided the objects
and, in exchange, received financial remuneration from the inah.
Other objects that were purchased in specialized places were
added. The ethnographer Barbro Dahlgren participated in this
process, in collaboration with the Nordiska museet (Nordic
Museum) in Stockholm. Through these efforts, the Museo Nacional
de las Culturas managed to acquire this collection, expressly made
to be exhibited in the museum.
Almost five decades after the collection was formed, the challenge of a second museographic approach to Sami culture arose.
The director of the museum, Alejandra Gómez Colorado (ma),
and the curator, Reynier Valdés Piñeiro (ma), proposed a perspective focused on the decolonization of this people and its culture.
Then, and with the curatorial script in hand, made by Valdés Piñero, the encrym participated in creating, developing, and assembling
the museographic script.
The postgraduate students developed the conceptualization
process in the first two semesters of their studies, during the sessions of the modules: Project management and The exhibition as
a means of communication. The curatorial script, provided by the
already appointed curator, was used as the starting point. This process continued during the second semester of the Specialization in
Museography (Figure 3), where the museographic design, proto
typing, as well as the production of the exhibition were developed.
By the beginning of 2024, between January and February, the assembly was carried out and inaugurated on February 28 of the
same year. Below are the most important stages of this process.
The perspective of the new exhibition is framed in the current
vindication of the struggle of the Sami peoples, who seek to
preserve their culture and their pastoral practices as a people or
social group that inhabited the territory before the emergence of
current national borders. They also share customs, traditions and
eco
nomic, cultural, social and political institutions (Cámara de
Diputados, 2003). Thus, this new curatorial project leaves behind
the name Laplanders Hall, since it was imposed on them and, thus,
a term with colonial implications, so the members of said culture
do not identify with it. Therefore, this name is understood as part
of a system of repression “on the ways of knowing, of produci (...truncated)