Invisible Woman: Institutional Belonging for Undergraduate Mothers of Color
The Vermont Connection
Volume 46 Coalition and Insurgence:
Responding to the Anti-DEI Climate in Higher
Education.
Article 11
April 2025
Invisible Woman: Institutional Belonging for Undergraduate
Mothers of Color
Taylor CJ. Wynne
The Ohio State University
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65 • The Vermont Connection • 2025 • Volume 46
Invisible Woman Institutional Belonging for Undergraduate Mothers of
Color
Taylor CJ. Wynne
This opinion piece draws upon Goffman’s (1956) Nonperson Treatment conceptualization to
investigate if and how American four-year institutions of higher education foster spaces of belonging
for undergraduate mothers of color at their institution. By integrating participant narrative and
published works, the author drew upon Walton & Cohen’s (2007) Belonging Uncertainty Theory and
Goffman’s (1963) Stigma Theory to frame this study. Specifically, the author examines how the
integration of undergraduate mothers of color at their institution can foster belonging and inclusion
while increasing retention rates for undergraduate mothers of color with the help of mindful and
inclusive campus sponsored activities. Themes include challenges surrounding campus socialization,
insufficient campus childcare services, loneliness and isolation, and financial barriers.
Recommendations for campus climate and student involvement practices are discussed.
Keywords: Undergraduate, student mothers of color, nonperson, invisibility, belonging.
Taylor CJ. Wynne is a doctoral student in the Higher Education and Student Affairs Ph.D. program at
The Ohio State University. Her research explores the intersectional experiences of Black women in higher
education, racial battle fatigue, and campus racial climate.
66 • The Vermont Connection • 2025 • Volume 46
“I am invisible, understand, simply because people refuse to see me.”
– Ralph Ellison, Invisible Man, 1952
What do you do when your institution disregards your existence as a student so much so, that
you are made to feel like a nonperson (Goffman, 1956)? How do you react when your institution
neglects your needs as a student, whether overtly or covertly, because your identity does not fit within
the narrow confines of the traditional college student? These are the questions I began asking myself as
a current Higher Education Student Affairs graduate student after speaking to a close friend who is
currently parenting while attempting to complete her bachelor’s degree at a private, midsize institution
in the Midwest. She stated, “I know my school can see that I’m enrolled as a student, but I don’t think
they consider students like me in the campus culture. There are no spaces on campus for
undergraduate mothers to build community. It’s even harder when you’re Black, younger, low-income,
and single. I receive more judgment than support it seems like.” After our conversation I began to
consider if and how four-year higher education institutions create spaces of belonging, engagement,
and community for undergraduate mothers of color. Higher education research the focuses specifically
on the mothering experiences of undergraduate mothers of color is scant at best. The research that
does speak on mothering often highlights the stories of mothers at community colleges, or student
mothers who are returning to higher education after taking a substantial break. Although these stories
provide relevant and valuable insight into the realities of parenting as a student, there remains a dearth
of empirical evidence on the intersectional experiences of undergraduate mothers of color at four-year
institutions of higher education who fall between the ages of 18-25 and who still desire campus
engagement. Due to the limited research, undergraduate mothers of color are often subjected to
stigmatization and “nonperson treatment” by their institution. According to Goffman (1959)
nonperson treatment can be understood as “a technique of diminishing the social status of a person,
often foregoing all acknowledgment of a person’s identity” (Goffman, 1959). By ignoring
undergraduate student mothers of color, higher education positions this population of students in a
lower caste than their peers who embody a more “satisfactory” representation of the university’s image
and values. Ironically, these are the same institutions who claim to understand the importance of
diversity, equity, and inclusion, but for whom? Through this piece, my aim is to highlight ideas and
implications around institutional inclusion and belonging practices for undergraduate mothers of
color at four-year institutions. More specifically, how student affairs, can center equitable initiatives
that engage undergraduate mothers of color in campus life. After speaking to my friend about her
campus experience, I realized that, contrary to belief, undergraduate mothers of color desire
involvement in their campus similar to any other student, however, it must be done in a way that is
equitable for and inclusive of their unique circumstances. Until these practices are enacted at four-year
institutions, there is a chance that undergraduate mothers of color will remain invisible to their campus
community.
Nonperson Treatment and Institutional Belonging in Context
While higher education has progressed over the years towards liberal ideals, there still remains a
noticeable hierarchy within the academy (Scarborough, 2024) that places marginalized students in a
lower social caste. Similar to the broader societal context, college campuses embody their own systems
67 • The Vermont Connection • 2025 • Volume 46
of caste amongst the student body that form explicit inequities and inequalities for minoritized
students. Research indicates that students who continuously rank lowest in “campus caste” are low
income, and Black and brown students (Kim, 2024), however once additional marginalized identities
are factored in such as single parenting and low-income status, the exclusion and belonging struggles
increase, enhancing the probability of nonperson treatment. Erving Goffman coined nonperson
treatment (Goffman, 2009) as a technique of ignoring or diminishing the social status of a person,
often foregoing all acknowledgment of a person’s humanity beyond transactional civilities. Goffman
emphasizes the harm in nonperson treatment because it allows one to completely ignore individuals in
lower societal brackets, as if they do not exist (Scarborough, 2024). Acknowledging that classism and
white supremacy are woven into the fabric of higher education, nonperson treatment can often be
unconsciously imparted (...truncated)