When Science and Values Collide: Recalling the Lessons of Evidence-Based HIV Prevention
AIDS Behav
DOI 10.1007/s10461-017-1861-z
GUEST EDITORIAL
When Science and Values Collide: Recalling the Lessons
of Evidence-Based HIV Prevention
Ronald O. Valdiserri1 • Robert A. Bonacci2 • David R. Holtgrave1
Springer Science+Business Media, LLC 2017
Although terminology espousing ‘‘evidence-based’’ approaches to the practice of medicine and of public health is a
relatively recent contribution to the scientific lexicon [1, 2],
recognition of the importance of basing actions to improve
health outcomes on sound evidence, rather than relying on
subjective beliefs and long-standing traditions, extends back
centuries. Nearly 400 years ago, Sir Francis Bacon, often
acknowledged as the father of inductive reasoning and a
major proponent of the scientific method, cautioned that
‘‘confirming and rendering inveterate’’ past errors was
‘‘more hurtful’’ than ‘‘searching after the truth’’ [3]. Rather
than stagnate, Bacon affirmed that the arts and sciences must
evolve and that they ‘‘should resound…with new works and
advances’’ [3].
New information, whether arising from emerging trends
in HIV incidence, qualitative observations acquired from
community stakeholders or demonstration projects evaluating innovative prevention strategies, has resulted in
successive improvements in our response to combatting
HIV. A retrospective review of HIV prevention efforts in
the United States provides ample evidence of how advances in behavioral and biomedical science have driven
improvements in the content and focus of HIV prevention
efforts over the past decades [4]. Consider early efforts to
decrease the sexual transmission of HIV that relied primarily on the provision of basic information about the
mechanics of HIV transmission, usually delivered in a
& Ronald O. Valdiserri
1
Department of Health, Behavior & Society, Johns Hopkins
Bloomberg School of Public Health, Baltimore, MD, USA
2
Department of Medicine, Brigham and Women’s Hospital,
Boston, MA, USA
didactic manner (so called ‘‘AIDS 101’’ education). Compare those initial prevention responses to subsequent
approaches, informed by theory and evidence, that tested
interventions based on theoretically derived models of
behavior change, delivered by engaging the social networks of vulnerable populations [5]. Or reckon how randomized controlled trials have demonstrated the efficacy of
pre-exposure prophylaxis (PrEP) in preventing HIV
infection among men who have sex with men [6] as well as
heterosexual men and women [7]; if brought to scale and
provided in tandem with other effective HIV prevention
methods, there is little doubt that PrEP could substantially
reduce the number of new HIV infections among at-risk
populations [8].
For those of us who focus our research, teaching and
practice on effective, evidence-based strategies to prevent
HIV infection and its negative sequelae, there is no question that an ever-expanding knowledge base across a
variety of scientific and technical disciplines has the
potential to continually improve health outcomes for populations at risk for or living with HIV. But knowledge
doesn’t exist in a void and we cannot ignore the fact that
subjective experiences and opinions, including values and
belief systems, can radically alter the way that knowledge
is gathered, interpreted and subsequently acted upon.
The history of HIV prevention includes notable examples of scientifically sound, evidence-based prevention
approaches that have been minimized—or in some
instances, even sidelined—because of strong, countervailing negative attitudes and values. Access to sterile injection
equipment for people who inject drugs (PWID) is perhaps
the most obvious example. Despite cumulative evidence of
HIV prevention effectiveness, concerns about the appearance of endorsing or promoting the practice of substance
use have resulted in legislative bans against the use of
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AIDS Behav
federal funds to support access to sterile injection equipment as a necessary component of comprehensive HIV
prevention among PWID [4, 9]. It took an outbreak of HIV
in rural Indiana in 2015, among persons sharing syringes to
inject the prescription opioid oxymorphone [10, 11], to
induce Congress to pass a partial repeal of the ban prohibiting the use of federal funds to support needle and
syringe exchange programs [9] (federal funds still cannot
be used to purchase sterile needles and syringes, but can be
used to support other programmatic components of needle
exchange programs—in areas that can document that
they’re experiencing or are at risk for an outbreak of viral
hepatitis or HIV related to injection drug use).
A look at early efforts to promote safer sexual behaviors
among gay and other men who have sex with men (MSM)
provides additional documentation of how evidence and
values can clash, to the detriment of health outcomes.
Years prior to the onset of AIDS in America, several
accepted theories of human behavior change recognized
the importance of social influence on the adoption of new
behaviors and posited that the credibility of both the
message and the messenger could affect the success of
efforts to modify behaviors [12]. In terms of reaching
sexually active MSM with information about how to prevent the transmission of HIV, extant theoretical constructs
should logically have directed prevention specialists to talk
frankly about the range of human sexual practices—in
language that would be understood, and accepted, by the
very individuals for whom the information was intended.
Instead, during those early years, structural stigma against
homosexuality—which was widespread and in many
instances supported by state laws—restricted the ways in
which prevention messages were communicated to at-risk
communities. In fact, it wasn’t until 2003, some 22 years
after AIDS was first reported, that the U.S. Supreme Court
ruled that criminalizing intimate sexual contact between
two consenting adults of the same sex was unconstitutional—overturning previous rulings that had upheld state
laws on sodomy [13].
Negative values about homosexuality (and, for that
matter, injection drug use) may help explain the Congressional Office of Technology’s (OTA) 1985 finding that
federal efforts to educate high risk groups about AIDS was
left ‘‘largely up to the leadership of the groups themselves’’
and that ‘‘brochures designed by gay organizations have
provided much more explicit and practical advice on the
relative safety of various sexual practices’’ than those
developed by the US Public Health Service [14]. OTA
opined that ‘‘one reason’’ for organized public health’s
failure to provide adequate risk reduction information to
MSM and PWID might be because ‘‘providing advice on
preventive practices may be viewed as condoning bisexuality, homosexuality, or intravenous drug abuse’’ [14].
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OTA’s supposition gained further credibility some 2 years
later when the U.S. Congress passed an amendment that
prohibited the use of federal funds for any AIDS educa (...truncated)