Avoiding Another Step in a Series of Unfortunate Legal Events: A Consideration of Black Life Under American Law from 1619 to 1972 and a Challenge to Prevailing Notions of Legally Based Reparations
Boston College Third World Law Journal
Volume 26 | Issue 2
Article 1
4-1-2006
Avoiding Another Step in a Series of Unfortunate
Legal Events: A Consideration of Black Life Under
American Law from 1619 to 1972 and a Challenge
to Prevailing Notions of Legally Based Reparations
Carlton Waterhouse
Florida International University College of Law,
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Carlton Waterhouse, Avoiding Another Step in a Series of Unfortunate Legal Events: A Consideration of
Black Life Under American Law from 1619 to 1972 and a Challenge to Prevailing Notions of Legally
Based Reparations, 26 B.C. Third World L.J. 207 (2006), http://lawdigitalcommons.bc.edu/twlj/
vol26/iss2/1
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AVOIDING ANOTHER STEP IN A SERIES OF
UNFORTUNATE LEGAL EVENTS: A
CONSIDERATION OF BLACK LIFE UNDER
AMERICAN LAW FROM 1619 TO 1972 AND A
CHALLENGE TO PREVAILING NOTIONS
OF LEGALLY BASED REPARATIONS
Carlton Waterhouse*
Abstract: The growing body of literature on reparations consists primarily
of articles showing that black reparations are consistent with various legal
theories, promote racial justice, or further broader societal goals like
eliminating poverty and promoting education. This article takes the distinct position of challenging reparations supporters to justify their
conªdence in the legal system to deliver meaningful reparations for slavery and segregation in light of the historic use of law as a means of instantiating white racial supremacy and the prospective individualistic approach to race adopted by contemporary judges and legislators. The
article also challenges those who oppose reparations based on its supposed unfairness to contemporary citizens to explain how their position
differs from that of past generations who opposed reparations and related
legal efforts to redress racial injustices as unfair at that time. To support
the challenge to reparations commentators, the article examines the historical framework of blacks’ relationship to the law through legislation
and court rulings from 1619–1963. The article closes by presenting an alternative approach to reparations focused on building and strengthening
black political, economic, and educational institutions.
* © 2006, Carlton Waterhouse, Assistant Professor of Law, Florida International University, College of Law; B.A. Penn State University; J.D. Howard University; M.T.S. Emory
University; A.B.D. Emory University. I am unable to express my gratitude to all of those
who provided guidance and support during the preparation of this Article, but I would
especially like to thank Charles Pouncy, Ediberto Roman, Heather Hughes, and Andre
Smith for their comments. Rosta Telfort, Ronald Parkman, and Lina Busby provided important research assistance, for which I am grateful. I also extend special thanks to Derrick
Bell, for taking the time to share his insights into the project. Finally, I wish to thank Roy
Brooks and Al Brophy for their deliberate examination of early drafts of the article.
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208
Boston College Third World Law Journal
[Vol. 26:207
If you stick a knife nine inches into my back and pull it out three inches,
that is not progress. Even if you pull it all the way out, that is not progress.
Progress is healing the wound, and America hasn’t even begun to pull out
the knife.
—El Hajj Malik El Shabazz (Malcolm X 1964)
Introduction
In a series of children’s books and a recent feature ªlm, Lemony
Snicket chronicles the lives of the Baudelaire orphans—three orphaned
children from a wealthy family imperiled by a conspiring unscrupulous
adversary, a neglectful guardian, and an otherwise dangerous world.1
Following the demise of their parents, these children ªnd themselves
subject to the schemes of uncaring adults seeking to gain their sizable
fortune.2 Instead of rescuing them, the intervention of a neglectful
banker responsible for providing them with a safe environment merely
carries them from one set of unfortunate events to another.3 To survive, the children draw on their own unique abilities to stay alive and
escape the plots launched against them.4 The title for this article emanates from that story because it offers a helpful, albeit imperfect, metaphor for blacks’ experiences under law in America, from their arrival in
1619 to the close of the second reconstruction in 1972 and beyond.5
Rather than a crowning achievement of American democracy, the
civil rights legislation of the 1960s and 1970s represented one more
step in a series of unfortunate legal events that ultimately reºected
the dominant attitude of society’s white majority toward ending the
Jim Crow practices of the south.6 Despite their role in removing the
1 See generally Lemony Snicket, A Series of Unfortunate Events (1999).
2 See id.
3 See id.
4 See id.
5 I chose 1619 and 1972 based on the milestones in black experiences in America that
these dates represent. 1619 marks the arrival of the ªrst blacks in the American colonies
aboard a Dutch man-o-war. These men were traded into servitude following their arrival.
See A. Leon Higginbotham, In the Matter of Color: Race and the American Legal
Process: the Colonial Period 20 (1978) (discussing the ªrst Africans’ enslavement in
what would become America). Three centuries later, the United States Congress passed
the Equal Employment Opportunity Act. Equal Employment Opportunity Act of 1972,
Pub. L. No. 92-261, 86 Stat. 103. This act represents the last of a series of civil rights laws
passed from 1964 to 1972 to proscribe racial discrimination in America. See generally Roy L.
Brooks et al., Civil Rights Litigation: Cases and Perspectives (1995).
6 See Michael J. Klarman, From Jim Crow to Civil Rights: The Supreme Court
and the Struggle for Racial Equality 5–6 (2004) (discussing the historic relationship
between civil rights laws and broader society); Derrick A. Bell, Brown v. Board of Educa-
2006]
A Challenge to Prevailing Notions of Legally Based Reparations
209
imprimatur of legal legitimacy from much overt discrimination against
blacks and others, these laws were merely a continuation in a series of
unfortunate legal events.7 The courts’ subsequent rejection of
afªrmative action as a remedy for historic racial bias, and the shifting
legal standards applied in Equal Protection, Title VI, and Title VII
civil rights cases, over the intervening thirty-three year period, reºect
the most recent events in the unfortunate series.8 Like the Baudelaire
orphans, blacks still have not found a guardian whom they can depend on to protect them from those who would betray their rights.
T (...truncated)