‘It was like singing in the wilderness’: An Interview with Unity Dow
Kunapipi
Volume 26 | Issue 2
Article 7
2004
‘It was like singing in the wilderness’: An Interview
with Unity Dow
M.J Daymond
Margaret Lenta
Follow this and additional works at: http://ro.uow.edu.au/kunapipi
Recommended Citation
Daymond, M.J and Lenta, Margaret, ‘It was like singing in the wilderness’: An Interview with Unity Dow, Kunapipi, 26(2), 2004.
Available at:http://ro.uow.edu.au/kunapipi/vol26/iss2/7
Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library:
‘It was like singing in the wilderness’: An Interview with Unity Dow
Abstract
Unity Dow has published three novels in rapid succession: Far and Beyon’ (2000), The Screaming of the
Innocent (2002) and Juggling Truths (2003). She is also the first woman to be appointed a judge of the High
Court in Botswana; before her appointment she was an attorney and a prominent human rights activist, and
she won some landmark cases in Botswana.
This journal article is available in Kunapipi: http://ro.uow.edu.au/kunapipi/vol26/iss2/7
47
M.J. DAYMOND AND MARGARET LENTA
‘It was like singing in the wilderness’:
An Interview with Unity Dow
(Durban, March 2004)
Unity Dow has published three novels
in rapid succession: Far and Beyon’
(2000), The Screaming of the Innocent
(2002) and Juggling Truths (2003). She
is also the first woman to be appointed
a judge of the High Court in Botswana;
before her appointment she was an
attorney and a prominent human rights
activist, and she won some landmark
cases in Botswana. For example, she
won the right for a Motswana mother
(Photo: University of KwaZulu-Natal)
to give her nationality to her child —
previously only the father could do so. She has said that in her novels she is
‘reclaiming the voice’ to speak out on human rights issues, particularly those of
women. She was a guest at an annual writers’ festival, ‘The Time of the Writer’,
that was held in Durban in March 2004. On March 22, Margaret Daymond and
Margaret Lenta took the opportunity to interview her about her novels and her
entry into the literary scene in Botswana.
*****
D&L: How did you begin writing fiction, when did you begin, why did you
begin and how did you choose your subject matter?
UD:
new kunapipi 1
First, how I chose what I wrote about: the easier part of a very complicated
question. My first book is very much about family relationships, and about
HIV-AIDS, and I guess when you start writing, you write about yourself
— even if it’s not strictly autobiographical, it’s what you know best. What
was hitting me at the time was people around me dealing with the HIVAIDS situation, and how the kids were in tension between new Africa
and old Africa. So that’s what kept me writing in Far and Beyon’. My
second book, The Screaming of the Innocent, again captures what I hold
dear to my heart about children, about the extent to which I believe that
we don’t protect children, we fail children. So even though it is focused
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M.J. Daymond and Margaret Lenta
primarily on a ritual killing, the bigger picture for me is the extent to
which societies don’t protect their young. People often say that children
are the future; I don’t disagree, but they are also the present — we must
protect them because they are what is now. My third book goes back — I
guess, once I had the courage of the two books — to look at my own life
and at what I felt children benefited from in our traditions, and where we
failed to strengthen children. That’s why I wrote it.
Why did I start to write? I can honestly say that having worked as an
activist for many years, having had no control over what I had to do as a
lawyer, I found that at last [as a judge] I was in a state of silence; I had
time to reflect. Although being a judge is a very busy job, it’s not a chaotic
job. I know exactly what I will be doing next May, and June, and July —
the chaos happens out there. My work is pre-packaged and each case is
put in a different file, blue if it’s a murder, green if there’s an appeal. But
before, I was part of the chaos, I was picking up pieces, and I had no time
in my life to write. I always thought I would like to write — I always felt
that my head was full of stories. I felt that everyone around me is a story,
a potential story. I really think that I got the first chance to write when I
became a judge.
D&L: You say that Juggling Truths took you back to your own life — are you
implying it’s an autobiographical work?
UD:
I say to my kids, ‘Of course it’s not an autobiographical work’, and my
daughter smiles: ‘Mum, this is exactly what you told us about your life
growing up’. So we argue about whether it is an autobiography — it’s got
a piece of myself, a piece of my sister, a piece of the people around me in
it. I think in many ways it comes from the stories I told my own children
when they were growing up. My youngest daughter just loves stories. I
used to read from the Ladybird stories and Doctor Seuss, but she would
say, ‘Mum, I want you to tell stories about when you were young’. At the
time she thought I was just making them up — it’s too fantastic for her
that people lived like that, with no running water, with no electricity,
because those days were something else. So it’s a bit about myself, but
also definitely drawn from others.
D&L: You are interested in the rural-urban divide in all three books. Did you
grow up in a village?
UD:
Yes, very much so. I grew up in a village — I didn’t see a refrigerator
until I was a teenager. I first saw a TV set when I was twenty in Swaziland,
which is where I went to study for my law degree.
D&L: Talking about education: in Juggling Truths, the parents choose to send
their daughter, Monei, to school to give her a formal, Western education
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‘It was like singing in the wilderness’
49
— was that something like your own experience? Did all your siblings go
to school? Do you come from a largish family?
UD:
I grew up with a father for whom there was no compromise; we had to go
to school. We were a large family of seven children, six of whom have
had college education and some of them have postgraduate education.
This was unique for my neighbourhood. So for my father there was no
compromise; it came out later that he wanted to go to university, and that
he won a scholarship to study at Fort Hare (at the time, there was no
university in Botswana and so black people came to South Africa to black
universities to study), but at the last minute the son of the chief was the
one who was sent to university. So my father made a promise to himself
that it would not happen to his children, that his children would have the
education that he didn’t have.
D&L: And your mother’s attitude to education?
UD:
Also totally uncompromising. My mother can read and write in Setswana,
but not in English; my father can speak English and can read in English.
It was just that we had to stay (...truncated)