The Challenge of Harmless Error
Louisiana Law Review
Volume 59 | Number 4
Symposium on Harmless Error - Part I
Summer 1999
The Challenge of Harmless Error
Stuart P. Green
Repository Citation
Stuart P. Green, The Challenge of Harmless Error, 59 La. L. Rev. (1999)
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The Challenge of Harmless Error
Stuart P. Green*
One of the ways we can understand the debate over the proper uses of the
harmless error doctrine is in terms of the traditional distinction in moral
non-consequentialism.
and
consequentialism
between
philosophy
Consequentialism (or teleology, as it was once known) holds that the rightness
or wrongness of actions should be determined by a comparative assessment of
their consequences. Non-consequentialism (or deontology, as it is also known)
asserts that there are certain kinds of acts that are wrong in themselves, and thus
provide a morally unacceptable means to the pursuit of any ends, including ends
that may otherwise be morally attractive.'
A consequentialist looking at the question of harmless error would say that
appellate courts should decide whether to reverse a conviction by considering the
effect of the claimed procedural error. If the error can be shown to have affected
the outcome of the trial, then reversal would be appropriate. But if the verdict
would have been the same regardless of whether the error had ever been
committed, there is no reason to reverse, since the error was, in effect, morally
irrelevant. Indeed, the consequentialist would say that reversing an error that,
by hypothesis, had no effect on the outcome of the trial would lead to
affirmatively bad consequences-including a wasteful and redundant second trial
that would likely end the same way as the first.
A non-consequentialist would view the issue quite differently. The nonconsequentialist would say that when a trial error results in the violation of a
defendant's procedural rights, then those rights should be (in Ronald Dworkin's
famous phrase) taken seriously, regardless of whether the violation actually
affected the trial's outcome. Indeed, as Dworkin has argued, for a right against
the government to be meaningful, considerations of general social utility alone
2
must be inadequate to authorize the state to override it. And, the nonconsequentialist would say, one of the clearest and most straightforward ways of
taking such rights seriously would be to reverse the conviction and require the
defendant to be tried again, this time with his rights restored.
So how is one to decide between these two approaches? The traditional
argument against consequentialism is that it allows (indeed, requires) agents to
do horrific acts (such as rape and torture) so long as they will produce the best
Copyright 1999, by LOUISIANA LAW REVIEW.
Associate Professor of Law, Louisiana State University. B.A., 1983, Tufts University; J.D.,
1988, Yale Law School.
1. For a helpful introduction to these concepts, see Samuel Schcffler, Consequentialism and its
Critics (1988); Nancy (Ann) Davis, Contemporary Deontology, in A Companion to Ethics 205 (Peter
Singer, ed. 1991); Philip Pettit, Consequentialism, in A Companion to Ethics 230 (Peter Singer, ed.
1991). The most common form of consequentialism is utilitarianism, which holds that we should
judge actions according to their ability to promote utility, happiness, or pleasure.
2. Ronald Dworkin, Taking Rights Seriously, in Taking Rights Seriously 191 (1977).
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[Vol. 59
overall consequences. 3 Yet such reductio ad absurdum arguments seem not to
apply in the context of harmless procedural error, where the evidence against the
defendant is considered so strong that, absent the procedural error, the defendant
would nevertheless have been convicted.
On the other hand, the idea that serious violations of a defendant's
rights-procedural "errors" as we euphemistically call them-should go
unremedied simply because the appellate court believes (with the benefit of
counterfactual hindsight) that they had no impact on the outcome of the trial is
a troubling one. The fact that the defendant's rights were violated, one might
think, should be harm enough to justify reversal.
By itself, the choice between consequentialism and non-consequentialism,
though perhaps instructive, seems unlikely to resolve the practical complexities
of the harmless error doctrine. In what follows, I would like to mention three
additional considerations that ought to play a role in the development of any
comprehensive theory of harmless error.
My first point is that we need to consider the role of appellate courts in a
common law system. The most obvious function of appellate courts is to
identify errors and, where appropriate, to make corrections. In this manner,
appellate courts are concerned with the impact of their decisions on the litigants
in the particular case sub judice. But common law adjudication also reflects a
second vital function. In the common law system, appellate courts formulate law
that will apply in future cases. As one scholar has put it, they "enrich the supply
of legal rules." 4
When an appellate court holds that a lower court has erred, it has a
significant opportunity (even an obligation) to identify, articulate, and analyze the
nature of that error. Through the publication of appellate decisions, trial courts
are put on notice that such conduct constitutes error and other appellate courts
have precedent to guide them in future decisions. The fact that a trial court's
error was harmless on the facts of a particular case need not affect the
precedential value of the court's determination that there was in fact error.
Applying the law developed in such a decision to a subsequent case in which a
similar error has occurred, a court could well determine that the subsequent error
was not harmless.
It might even be argued that the harmless error doctrine has the potential to
promote judicial candor and integrity. In a society that perceives itself as
besieged by crime, appellate courts are under terrific pressure to uphold criminal
convictions. Many judges apparently fear that reversing a conviction on the basis
3. See. e.g., Thomas Nagel, War and Massacre, in Mortal Questions 53-74 (1979).
An
analogous argument that one often sees in the context of substantive criminal law is that strict
adherence to consequentialism would lead to the perverse conclusion that, so long as sufficient
deterrence would be achieved, we should impose severe punishments for minor offenses and require
that those who are known to be innocent be convicted.
4. Melvin A. Eisenberg, The Nature of the Common Law 4 (1989).
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STUART P. GREEN
1103
of a "technicalit (...truncated)