From Minsk to Vladivostok—Is it an East Slavic Civilization?
Comparative Civilizations Review
Volume 64
Number 64 Spring 2011
Article 7
3-1-2011
From Minsk to Vladivostok—Is it an East Slavic
Civilization?
Bertil Haggman
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Recommended Citation
Haggman, Bertil (2011) "From Minsk to Vladivostok—Is it an East Slavic Civilization?," Comparative Civilizations Review: Vol. 64 :
No. 64 , Article 7.
Available at: https://scholarsarchive.byu.edu/ccr/vol64/iss64/7
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Haggman: From Minsk to Vladivostok—Is it an East Slavic Civilization?
Comparative Civilizations
63
Review
From Minsk To Vladivostok - Is it an East Slavic Civilization?
Bertil Haggman
Introduction
Civilizationalists have never agreed on how to categorize "civilizations." They even
have difficulty with defining the word. In the International Society for the
Comparative Study of Civilizations (ISCSC), the primary scholarly society for
ongoing studies of civilizations (past, present, and future), roundtable discussions are
held at annual meetings debating which cultures to include in the list of civilizations.
For example, the issue was raised about where Persia/Iran falls: within "Islamic
Civilization" or uniquely a civilization itself. A case was made by our Persian
specialist that rather than being part of Islamic Civilization, Persia, a much older
culture, is much more than Islamic and can be said to have been the shaper of Islamic
Civilization, not the reverse.
Another of our members made a case for seeing Ethiopia, that most ancient culture in
East Africa, as a civilization unique in the world. He convinced us.
What can one do with Jewish Civilization? Arnold Toynbee dismissed it as a fossil,
but with the creation of the state of Israel, the fossil designation is patently wrong.
I am a member of this society who has made a case for American Civilization with
roots in Europe, but with an increasingly independent identity. I am not alone in this;
other scholars have noted this too—but the issue is not permanently resolved yet. It is
still a designation in transition.
When Max Lerner in his book America as a Civilization (1957) proposed that
America had created its own civilization distinct from the European, he met with
resistance from macro-historian Arnold Toynbee and others. In 2007 it was 50 years
since Lerner's book was first published (it was republished in 1987 with an appendix
covering the period from 1957 to 1987). I follow his lead.
How people see themselves is also part of the identification of a civilization. The
thesis of this article is that there is an East Slavic Civilization that includes Belarus,
Russia, and Ukraine. This paper will make a case for recognizing an East Slavic
civilization—which can be validated by events on the ground. The choice of the
designation East Slavic is based on linguistic and cultural criteria, including religion.
The West Slavic Civilization (Poland, Czech Republic, Slovenia, Slovakia) has
characteristics far more in line with the Western European Civilization. Slavic is too
broad a designation; I believe that it needs to be subdivided—just as America is
separate in major respects from Europe.
Russia has long been a major concern of the West—and with the collapse of the
USSR, the big question geopolitically is: will Russia turn West or East? Although
Published by BYU ScholarsArchive, 2011
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Comparative Civilizations Review, Vol. 64 [2011], No. 64, Art. 7
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Number 64, Spring 2011
Russia has had a long history of wanting to be among Western powers, there are signs
that it is looking to China, once an enemy but now a potential ally. Currently the
West's attention is focused on Russia and on America's need for Russia to help in the
war against radical Islam (an internal Russian problem, too). Yet, the question is: are
we paying enough attention to another problem - Russia's relationship with the other
East Slavic states such as Ukraine, with attendant consequences for the United States
and the rest of Europe?
Since 1991, there have been extensive changes in the borderlands of Western
civilization. In this paper, Western civilization will be regarded as two civilizations
with the same roots but somewhat different characteristics: American and European.
With the Soviet Union collapsing, the United States remained as the hegemon, the
only superpower in the world. America has finally earned the right to be characterized
as a civilization of its own. It is no longer, as Toynbee said in 1958, in an exchange
with Lerner, a "tag-end" of Western civilization.
America's vitality, ingenuity, and freedom from the constraints of hereditary rule
(aristocracy) have sent it into a trajectory that differs a great deal from its ancestral
roots as a British offspring.
America has always had a technological impulse. There was never an impulse toward
conquest and domination. At the beginning it was an attempt, using the Monroe
Doctrine, to protect a weak and growing nation. Later it shifted to preventing any
other power from overshadowing or threatening its survival. Thus began the building
of a position of strength, partly because of geographical and ideological separation
from others by two vast oceans.
The great Polish historian Oscar Halecki (1891-1973) 1 in the 1950s (Halecki: 3-12)
sorted out the strange limitations of European history at the time. Western Europe
was often identified with the whole continent. There remained, however, a vast terra
incognita: East Central Europe between Sweden, Germany and Italy to the west and
Turkey and Russia on the other side. It is impossible to use only the conventional
division between Western and Eastern Europe. If an additional region is added,
Central Europe, this would have to be divided so that Europe would need a division
into four basic regions: Western, West Central, East Central, and Eastern.
This paper will deal with the Eastern part of Europe. East Central Europe became a
borderland of European civilization to another civilization. Countries like Poland,
Czechoslovakia, and Hungary joined European civilization in a second wave between
900 AD and 1000 AD. The civilization in the east has many names: East Slavic,
Christian Orthodox, Eurasian and Russian. The great changes since 1991 in Europe
makes it necessary to take a second look at the civilization to the east of European
civilization.
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Haggman: From Minsk to Vladivostok—Is it an East Slavic Civilization?
Comparative Civilizations
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An Aggressive Russian Civilization
The vision of 19 th century Russian Nikolai Danilevsky (1822 - 1885)2 was that
Russia as a separate civilization must absorb and then assimilate Europe. Danilevsky
was probabl (...truncated)