Symposium: The Sacred Body in Law and Literature - Introduction
Yale Journal of Law & the Humanities
Volume 7 | Issue 1
Article 4
January 1995
Symposium: The Sacred Body in Law and
Literature - Introduction
Editorial Board
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Editorial Board, Symposium: The Sacred Body in Law and Literature - Introduction, 7 Yale J.L. & Human. (1995).
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Board: Introduction
Symposium
The Sacred Body in Law and Literature
Introduction
In this issue, the Yale Journal of Law & the Humanities features
many of the papers given at our April 1994 symposium, The Sacred
Body in Law and Literature. The symposium drew together literary,
theological, and legal scholars to examine, from a variety of perspectives, the intersection between "sacred" bodies and various realms of
order.
Over one hundred people attended the symposium, held on April
2nd at the Whitney Humanities Center at Yale University. The
symposium papers were divided among three panels. The first panel,
entitled "The Body Politic," was moderated by Reva Siegel and
focused on social and legal methods of constraint and compulsion
placed on the human body. Julia Epstein explored historical conceptions of the pregnant female body, and Jonathan Weinberg investigated connections between homosexuality, art, and the law.
The second panel, "The Scriptural Body," included Ronald R.
Garet's examination of gnostic ideas and jurisprudential notions of
privacy, and Richard Leppert's consideration of the spectacle of
Christ's corpse. Jim Rossi read Kenneth Morrison's paper, which
Published by Yale Law School Legal Scholarship Repository, 1995
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Yale Journal of Law & the Humanities, Vol. 7, Iss. 1 [1995], Art. 4
Yale Journal of Law & the Humanities
[Vol. 7: 75
discussed the concept of the sacred body and embodiment in Yaqui
Catholicism. Wayne Meeks served as moderator for this panel.
In the final session, participants analyzed aspects of "The Gendered
Body" with the assistance of moderator M. Shawn Copeland. Ruth
Colker developed her idea of an embodied bisexual perspective, while
Richard Rambuss drew connections between John Donne, homosexuality, and law. Linda C. McClain examined the importance of
images of the temple and the castle for legal conceptions of the
inviolability of the female body.
Many individuals and institutions kindly contributed to the success
of this conference. In particular, the Journal would like to thank the
Whitney Humanities Center, Yale Law School, and Yale University,
particularly its Departments of French, English, Comparative
Literature, Renaissance Studies, American Studies, and History.
Much necessary aid was given by past and present Journal members,
especially James Anderson, Mary Bly, Carmine Boccuzzi, Rima
Canaan, Michael Fehner, and Jim Rossi. The Journal would also like
to acknowledge Alan Freeman and Elizabeth Mensch, who were
unable to attend the conference at the last moment.
By presenting the following papers, some of which have been
substantially revised, we hope to introduce our readership to the
intriguing and diverse ideas that were exchanged at the symposium
and to create new opportunities for dialogue.
The Editors
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