Frederick Douglass’s Constitution: From Garrisonian Abolitionist to Lincoln Republican
Missouri Law Review
Volume 81
Issue 1 Winter 2016
Article 17
Winter 2016
Frederick Douglass’s Constitution: From
Garrisonian Abolitionist to Lincoln Republican
Paul Finkelman
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Recommended Citation
Paul Finkelman, Frederick Douglass’s Constitution: From Garrisonian Abolitionist to Lincoln Republican, 81 Mo. L. Rev. (2016)
Available at: http://scholarship.law.missouri.edu/mlr/vol81/iss1/17
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Finkelman: Frederick Douglass’s Constitution
MISSOURI LAW REVIEW
VOLUME 81
WINTER 2016
NUMBER 1
Frederick Douglass’s Constitution:
From Garrisonian Abolitionist to Lincoln
Republican
Paul Finkelman*
ABSTRACT
This Article explores how the great black abolitionist Frederick
Douglass was both a constitutional actor and a constitutional theorist.
Unlike most constitutional actors, Douglass was not a judge, lawyer, professor, or an elected official. Nevertheless, throughout much of his life,
Douglass shaped the Constitution through his actions. He was also shaped
by the Constitution as he went from being a fugitive slave – and thus an
“object” of the Constitution – to being a free citizen and an appointed officeholder. He became a constitutional theorist who brought his theories
into action through his speeches, writings, and activities as an abolitionist,
as an antislavery activist, and then as a spokesman for African Americans
during the Civil War. This Article provides insights into antebellum constitutional thought and the background to the Fourteenth Amendment. This
*
Ariel F. Sallows Visiting Professor of Human Rights Law, University of Saskatchewan College of Law and Senior Fellow, University of Pennsylvania Program on Democracy, Citizenship, and Constitutionalism. I began working on this Article while
serving as the John Hope Franklin Visiting Professor of American Legal History at
Duke Law School and continued working on it when I was the Justice Pike Hall, Jr.
Visiting Professor at the Paul M. Hebert Law Center, Louisiana State University. I
thank Marguerite Most of the Duke Law School library for her indispensable help in
gathering materials for this Article. I also thank Bob Emery, Colleen Ostiguy, and
John Kenny at the Albany Law School library and Jennifer Murray and Greg Wurzer
at the law library at the University of Saskatchewan College of Law for their assistance. I presented earlier versions of this Article at a conference on Frederick
Douglass at Indiana University – Purdue University at Indianapolis and at faculty
colloquia at Stanford Law School, Duke Law School, the University of Pittsburgh
School of Law, the Wilberforce Institute for the Study of Slavery and Emancipation,
University of Hull (U.K.), Marquette Law School, the University of Kentucky Law
School, and Albany Law School. I thank the faculty at those schools and institutions
for their feedback. For their many helpful comments I thank Diane Barnes and John
McKivigan of The Frederick Douglass Papers and David Blight, Jon Bush, William
M. “Chip” Carter, Jr., Raymond T. Diamond, Roy Finkenbine, Julie Goldsmith, Bernard J. Hibbitts, Jedediah Purdy, Mark Shulman, and Judge David Weinstein.
Published by University of Missouri School of Law Scholarship Repository, 2016
1
Missouri Law Review, Vol. 81, Iss. 1 [2016], Art. 17
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MISSOURI LAW REVIEW
[Vol. 81
Article also explores our understanding of the Constitution and its relationship to slavery through the lens of Frederick Douglass.
First, the Article looks at how the Constitution impacted Douglass and
how Douglass was himself a “constitutional actor,” even though he held no
public office and was not even considered a U.S. citizen under the holding
in Dred Scott v. Sandford. For example, Douglass was a constitutional
actor when he escaped from slavery – and thus came under the Fugitive
Slave Act of 1793 and Article IV, Section 2, Clause 3 of the Constitution;
when he married in New York but was still a fugitive from Maryland; when
he applied for, and received, a copyright for his first autobiography, even
though he was a fugitive slave at the time; and when he left the United
States for Great Britain without a passport. This Article also explores
Douglass’s constitutional theories and understandings and how he used the
Constitution to oppose slavery. I argue, in part, that his understanding of
the Constitution and his approach to constitutional interpretation changed
as his life circumstances changed. Thus, when he returned from England,
he was a free man because British friends had purchased his liberty. This
led him to a new understanding of how to approach the Constitution and
how to fight slavery under the Constitution. While essentially a work of
legal history, this Article also offers ways of understanding constitutional
theory and the elements of being a constitutional actor. The Article also
raises issues of interstate comity and the recognition in one state of a status
created in another. While not explicitly stated – because this is a work of
legal history – this Article obviously has implications for modern issues
surrounding marriage equality, child-custody based on interstate recognitions of status changes, the interstate recognition of gender transitions, and
the legal rights of non-citizens within the United States.
http://scholarship.law.missouri.edu/mlr/vol81/iss1/17
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Finkelman: Frederick Douglass’s Constitution
2016]
FREDERICK DOUGLASS'S CONSTITUTION
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INTRODUCTION
Frederick Douglass was the most important black abolitionist in antebellum America. By the eve of the Civil War, this former slave was the most
famous African American in the world. During the Civil War, he twice met
with Lincoln in the White House1 and then attended the party after Lincoln’s
second inauguration.2 Douglass initiated the first meeting;3 but Lincoln invited him to the White House for a second meeting to discuss various military
and political issues.4 During this second meeting, Lincoln’s secretary interrupted the conversation to tell the President that the governor of Connecticut
was there to see him.5 Lincoln asked his secretary to inform “Governor
Buckingham to wait, for I want to have a long talk my friend Frederick
Douglass.”6 Douglass later recalled that “[t]his was probably the first time in
the history of this Republic when its chief magistrate had found an occasion
or shown a disposition to exercise such an act of impartiality between persons
so widely different in their positions and supposed claims upon his attention.”7 What Douglass did not say, but clearly implied, is that this was certainly the first time in the history of the United States when a whit (...truncated)