Report on the 9th Biennial Conference of the Comparative Literature Association of India
CLCWeb: Comparative Literature and Culture
ISSN 1481-4374
Purdue University Press ©Purdue University
Volume 11
(2009) Issue 2
Article 13
Report on the 9th Biennial Conference of the Comparative Literature Association of India
Babli Moitra Saraf
University of Delhi
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Saraf, Babli Moitra. "Report on the 9th Biennial Conference of the Comparative Literature Association of India."
CLCWeb: Comparative Literature and Culture 11.2 (2009): <https://doi.org/10.7771/1481-4374.1477>
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CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the
humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative
literature and the field of cultural studies designated as "comparative cultural studies." In addition to the
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Volume 11 Issue 2 (June 2009) Article 15
Babli Moitra Saraf,
"Report on the 9th Biennial Conference of the Comparative Literature Association of India"
<http://docs.lib.purdue.edu/clcweb/vol11/iss2/14>
Contents of CLCWeb: Comparative Literature and Culture 11.2 (2009)
<http://docs.lib.purdue.edu/clcweb/vol11/iss2/>
Abstract: In her article "Report on the 9th Biennial Conference of the Comparative Literature Association of India" Babli Moitra Saraf presents her perception of the intellectual trajectories of the conference and discusses a number of selected papers read. The conference in the main addressed two issues: the institutional status of Comparative Literature and Comparative Literature as an academic
discipline. A close third was the agenda of Comparative Literature to construct a World Literature.
Babli Moitra Saraf,
"Report on the 9th Biennial Conference of the Comparative Literature Association of India"
page 2 of 7
CLCWeb: Comparative Literature and Culture 11.2 (2009): <http://docs.lib.purdue.edu/clcweb/vol11/iss2/15>
Babli Moitra SARAF
Report on the 9th Biennial Conference of the Comparative Literature Association of India
The 9th biennial conference of CLAI: Comparative Literature Association of India <http://clai.in/> was
at the University of Hyderabad 28-32 January 2009 with the theme Diverse Harmonies: Literary and
Cultural Confluences. It was organized by the University of Hyderabad Centre for Comparative Literature, the Hyderabad English and the Foreign Languages University (EFLU), and co-sponsored by the
Sahitya Akademi, the Mysore Central Institute of Indian Languages, and the Hyderabad Goethe
Zentrum. The conference also hosted the Third Sisir Kumar Das Memorial Lecture. The concept note of
the conference stated that the "conference is planned as a fusion event to map and celebrate the
meeting of literatures and cultures to foster better understanding of both the bonds that bind and the
differences that must be respected." The political significance of this theme may not be underestimated in South Asia in 2009, particularly in India where social polity stands precariously on the edge of
collapse due to divisive social formations, with differences and divergences becoming increasingly difficult to contain, including so politically.
If comparatists were looking for broad definitional categories traditionally and theoretically suited
to their discipline, or enthusiasts of World Literature for common goals and methodologies, the CLAI
Conference 2009 established that the divisive experience and discourses of colonialism are still dominant and relevant, issues of the nation-state are yet unresolved and are still being addressed, and in
more region and culture specific ways than ever. Micro histories and ethnic identities within the Indian
nation-state are emerging, encouraged and enabled by what is sometimes the new found literacy of
first generation literates, from margins, gaps, interstices, and every imaginable crevice that this vast,
varied, pluralistic, poor, and problematically democratic nation can pour out in an effort to be heard.
This polyphony, or these "diverse harmonies" sent out a common refrain. The playing field is not even
and, indeed, has become over recent times even more ridden with the pitfalls of inequality. Peoples
are seeking spaces to articulate private oppression and community anguish and n (...truncated)