Dante's Linguistic Detail in Shelley's Triumph of Life
CLCWeb: Comparative Literature and Culture
ISSN 1481-4374
Purdue University Press ©Purdue University
Volume 13
(2011) Issue 4
Article 13
Dante's Linguistic Detail in Shelley's Triumph of Life
Anita O'Connell
Northumbria University
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Recommended Citation
O'Connell, Anita. "Dante's Linguistic Detail in Shelley's Triumph of Life." CLCWeb: Comparative Literature and Culture
13.4 (2011): <https://doi.org/10.7771/1481-4374.1683>
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Volume 13 Issue 4 (December 2011) Article 13
Anita O'Connell,
"Dante's Linguistic Detail in Shelley's Triumph of Life"
<http://docs.lib.purdue.edu/clcweb/vol13/iss4/13>
Contents of CLCWeb: Comparative Literature and Culture 13.4 (2011)
<http://docs.lib.purdue.edu/clcweb/vol13/iss4/>
Abstract: In her article "Dante's Linguistic Detail in Shelley's Triumph of Life" Anita O'Connell analyzes Shelley's attention to detail in Dante's poetic style and presents a close textual analysis of the ways
Shelley draws on the beauty of Dante's texts. When Dante's Divine Comedy re-emerged into the public sphere in Britain through Henry Cary's 1814 translation, his reputation was as a stern, dark, Medieval poet and readers and writers alike shared a love of the perceived gothicism particularly of The Inferno. Shelley, however, differed from this general view of Dante: despite the grotesque descriptions
in his Triumph of Life, Shelley draws most upon the delicate beauty and attention to detail he finds in
Dante's texts.
Anita O'Connell, "Dante's Linguistic Detail in Shelley's Triumph of Life"
page 2 of 9
CLCWeb: Comparative Literature and Culture 13.4 (2011): <http://docs.lib.purdue.edu/clcweb/vol13/iss4/13>
Anita O'CONNELL
Dante's Linguistic Detail in Shelley's Triumph of Life
In the Romantic period Dante's reputation was often as a weighty poet with a stern, dark, Medieval
style. Many readers and critics, such as Coleridge, Hazlitt, and Hunt, saw him as both obscure and
masculine. The Inferno was his most popular work in the early part of the century, and his reputation
in the general public often stemmed from its Gothicism. Shelley, however, read Dante differently. He
was inspired by a delicate beauty, an attention to detail, and a femininity he found throughout The
Divine Comedy, as well as in Dante's other works. Although he was to some extent drawn to the darker aspects of Dante, unlike many of his contemporaries Shelley did not focus primarily on these; rather, he read around the heavy masculinity to discover delicacy in the detail.
In Italy and the English Romantics, C.P. Brand shows that despite a few translations of The Divine
Comedy, "as late as the end of the eighteenth-century … Dante admirers were few. When he was
known at all, he was generally condemned for his 'absurdities and horrors' and his 'harsh and
unpolished' style" (54). Brand argues that Romantic poets felt a kinship with Dante and changed this
view entirely. They did, certainly. But even in the new century it does take awhile for Dante to shed
the reputation of a "harsh and unpolished style." While Romantic writers appreciate and admire Dante,
many still do see him as having a dark imagination and heavy, "unpolished" style of verse. It is more
the fact that the gothic revival helps them to appreciate those qualities. With great admiration for the
elder poet, Coleridge nevertheless refers to "the gloomy Imagination of Dante" (The Watchman 25
March 1796; Braida 71) and Byron, who was clearly very influenced by Dante in several poems, calls
him "obscure" – an adjective that occurs in early nineteenth-century Dante criticism again and again.
He is said to be "intense" (Hunt 4 38), to have "a certain primeval intensity" (Hunt 4 70), and to be
"over-serious" (Hunt 4 12) with a "stern style" (Coleridge, Lectures 2 401).
In such criticism, writers seem to have the Dante of The Inferno in mind. The Inferno was inspirational in Romantic art as well as li (...truncated)