The puzzle of self-reported weight gain in a month of fasting (Ramadan) among a cohort of Saudi families in Jeddah, Western Saudi Arabia
Bakhotmah Nutrition Journal 2011, 10:84
http://www.nutritionj.com/content/10/1/84
RESEARCH
Open Access
The puzzle of self-reported weight gain in a
month of fasting (Ramadan) among a cohort of
Saudi families in Jeddah, Western Saudi Arabia
Balkees Abed Bakhotmah
Abstract
Background: During Ramadan fast, approximately one billion Muslims abstain from food and fluid between the
hours of sunrise to sunset, and usually eat a large meal after sunset and another meal before sunrise. Many studies
reported good health-related outcomes of fasting including weight loss. The objective of this study is to identify
the local pattern of expenditure on food consumption, dietary habits during Ramadan and correlate that to selfreported weight gain after Ramadan in a group of families in Jeddah, Western Saudi Arabia.
Methods: A Cross-section study using a pre-designed questionnaire to identify the local pattern of expenditure on
food consumption, dietary habits during Ramadan and correlate that to self-reported weight gain after Ramadan in
a representative cohort of Saudis living in Jeddah. It was piloted on 173 nutrition students and administered by
them to their families.
Results: A total of 173 Saudi families were interviewed. One out of 5 indicated that their expenditure increases
during Ramadan. Approximately two thirds of the respondents (59.5%) reported weight gain after Ramadan. When
asked about their perspective explanations for that: 40% attributed that to types of foods being rich in fat and
carbohydrates particularly date in (Sunset meal) 97.7% and rice in (Dawn meal) 80.9%. One third (31.2%) indicated
that it was due to relative lack of physical exercise in Ramadan and 14.5% referred that to increase in food
consumption. Two thirds (65.2%) of those with increased expenditure reported weight gain.
Conclusion: Surprisingly weight gain and not weight loss was reported after Ramadan by Saudis which indicates
timely needed life-style and dietary modification programs for a population which reports one of the highest
prevalence rates of diabetes.
Keywords: Fasting, Weight changes, Ramadan, Muslims, Saudi Arabia
Background
At least, one billion of the total Muslims’ population
which amounts to 1.5 billion [1]. on earth refrain from
eating or drinking from sunrise (Sohor)to sunset (Ifttar)
during the holy month of Ramadan [2]. Ramadan is the
ninth lunar month of the Islamic calendar and it will
meet month of August in 2011. The fast periods in
Ramadan varies from country to country and from season to season with an average length of 12 hours [2].
In Ramadan all Muslims -except children, elderly, travelers, sick and/or unable- are expected to abstain from
Correspondence:
Department of Nutrition & Food Sciences, College of Home Economy, King
Abdulaziz University, P. O. Box 53100, Jeddah 21583, Saudi Arabia
food and drink from early dawn to sunset [3]. Among
disabled individuals with acute or chronic diseases, most
diabetic patients preferred to fast but certain diabetics
can be exempted from fasting [4].
Although religious fasting is often a time of great
spiritual growth, it can also be a time of great improvement to one’s physical health and perhaps to lose
weight. Most kinds of different religious fasts, and not
only Ramadan fast, have this potential as forms of dietary modification [2]. During Ramadan most Muslims
change their life style [3], sleep hours [5], physical activities [6], food consumption, meals frequencies and dietary habits for different reasons [2,7-10].
© 2011 Bakhotmah; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons
Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in
any medium, provided the original work is properly cited.
Bakhotmah Nutrition Journal 2011, 10:84
http://www.nutritionj.com/content/10/1/84
Fasting has been the subject of numerous scientific
investigations [2,7] and [8]. The general opinion is that
fasting has a potential non-pharmacological intervention
for improving health and increasing longevity [7]. There
are no adverse effects of Ramadan fasting on the heart,
lung, liver, kidney, eyes, hematologic profile, endocrine
and neuropsychiatric functions [7].
However, the majority of health-specific findings
related to Ramadan fasting are mixed and sometimes
contradicting [3]. The likely causes for these heterogeneous findings are the differences between studies in
the following: 1) the amount of daily fasting time; 2)
the percentage of subjects who smoke, take oral medications, and/or receive intravenous fluids; and 3) the
subjects’ typical food choices and eating habits [2]. For
the last reason this study was conducted to find out
the perceptions of a cohort of Saudi females and their
families about their expenditure on foods during
Ramadan, changes in life style, dietary behaviour/
habits, meals frequencies, foods preferences, preparation of foods and its relation to body weight in view of
the published literature which indicate that body mass
index (BMI) may or may not decrease in response to
Ramadan fasting [11-14]. It is assumed that such variation may be related to quality and quantity of foods
ingested by Muslims in various countries and sub-cultures [15].
Cultures and sub-cultures differ in their socio-economic backgrounds and dietary habits in Ramadan.
Most of studies published were conducted on small
group of young volunteers and aimed to find out the
bio-chemical, anthropometric and physiological changes
under standardized strict conditions and did not
approach it at a public level from all aspects including
the previously mentioned factors. Understanding of the
previous patterns in Ramadan will hopefully lead to better health promotion, behavior and nutrition modification programs among various communities particularly
those with high prevalence rates of obesity-related type
2 diabetes such as Saudi Arabia.
Methods
This is a cross sectional descriptive study which was
performed on a cohort of Saudi females nutrition students and their families living in Jeddah city, Western
Saudi Arabia. It was hypothesized that body weight will
increase after Ramadan as a result of changes in life
style by Saudi families which include increase in sugary
and fatty foods consumption, increase in meals frequency and decrease in physical activities. In Ramadan,
most Saudis have 2 main meals (Sohor before dawn and
Ifttar after sunset prayers) and another 3 smaller ones
(at sun-set, after night prayers i.e. Taraweh and at midnight before Sohor).
Page 2 of 8
The sample was a convenient sample. The studied
group was primarily a group of 173 final year undergraduate nutrition female students who were invited to
participate in filling answers to a pre-designed questionnaire. The study was conducted on Ramadan of 2008
(1429H). Students were requested to involve their parents. In case of death of both or one (...truncated)