An actionable anti-racism plan for geoscience organizations
PERSPECTIVE
https://doi.org/10.1038/s41467-021-23936-w
OPEN
1234567890():,;
An actionable anti-racism plan for geoscience
organizations
Hendratta N. Ali 1 ✉, Sarah L. Sheffield 2, Jennifer E. Bauer3,
Rocío P. Caballero-Gill4, Nicole M. Gasparini5, Julie Libarkin6,
Kalynda K. Gonzales 7, Jane Willenbring8, Erika Amir-Lin9, Julia Cisneros
Dipa Desai11, Maitri Erwin12, Elisabeth Gallant13, Kiara Jeannelle Gomez14,
Benjamin A. Keisling15, Robert Mahon16, Erika Marín-Spiotta17,
Leiaka Welcome18 & Blair Schneider19
10,
Geoscience organizations shape the discipline. They influence attitudes and expectations, set
standards, and provide benefits to their members. Today, racism and discrimination limit the
participation of, and promote hostility towards, members of minoritized groups within these
critical geoscience spaces. This is particularly harmful for Black, Indigenous, and other people
of color in geoscience and is further exacerbated along other axes of marginalization,
including disability status and gender identity. Here we present a twenty-point anti-racism
plan that organizations can implement to build an inclusive, equitable and accessible
geoscience community. Enacting it will combat racism, discrimination, and the harassment of
all members.
R
Background
acism thrives in geoscience1. Geoscience organizations function alongside the same racist
ideologies and practices shaping society. In North America, the historical legacy of racism
—for example: the enslavement of Black people, forced migration of Indigenous peoples,
the internment of Japanese Americans, and detainment of Latinx, immigrant children—is
intertwined with our systems of power. The imbalance of power dictates who has access to
resources like inherited wealth, clean water, adequate nutrition, healthcare, effective education,
and who is policed, imprisoned, and killed. Many people around the world become confronted
with these realities of racial power dynamics only when they see graphic recordings of people of
color (POC) who are murdered, discriminated against, or harassed in viral internet videos.
1 Fort Hays State University, Hays, KS, USA. 2 University of South Florida, Tampa, FL, USA. 3 University of Michigan, Ann Arbor, MI, USA. 4 GeoLatinas,
George Mason University, Brown University, Fairfax, VA, USA. 5 Tulane University, New Orleans, LA, USA. 6 Michigan State University, East Lansing, MI,
USA. 7 National Institute of Health, Bethesda, MD, USA. 8 Stanford University, Stanford, CA, USA. 9 American Water Works Association, Denver, CO, USA.
10 University of Illinois Urbana Champaign, Champaign, IL, USA. 11 University of Massachusetts Amherst, Amherst, MA, USA. 12 Microsoft, Redmond, WA,
USA. 13 University of Cambridge, Cambridge, UK. 14 University of Texas at Austin, Austin, TX, USA. 15 Columbia University, New York, NY, USA. 16 The
University of New Orleans, Orleans, LA, USA. 17 University of Wisconsin-Madison, Madison, WI, USA. 18 Colorado School of Mines, Golden, CO, USA.
19 University of Kansas, Lawrence, KS, USA. ✉email:
NATURE COMMUNICATIONS | (2021)12:3794 | https://doi.org/10.1038/s41467-021-23936-w | www.nature.com/naturecommunications
1
PERSPECTIVE
NATURE COMMUNICATIONS | https://doi.org/10.1038/s41467-021-23936-w
Summer 2020 became a unique key moment of reckoning when
several viral videos of the harassment and murder of Black
individuals in the US ignited global protests decrying racism.
Racism has led to the geosciences becoming one of the least
diverse among all science and engineering fields2. Thus, as is often
the case following a national tragedy, numerous organizations—
professional societies, colleges, departments, industries, labs,
government agencies, and non-profits that house the geoscience
community—released statements calling out societal racism and
discrimination that unavoidably permeates into geoscience culture. However, these statements often fail to account for the
sustained historical efforts, made by Black and other minoritized
geoscientists to diversify the discipline and whose efforts in many
instances have been forgotten, ignored, and erased3. We assert
that these statements of support, though important first steps, are
generally ineffective at assisting minoritized people (e.g., Black,
Indigenous and other People of Color (BIPOC), disabled people,
lesbian, gay, bisexual, transgender, queer, and genderqueer
(LGBTQ+) people, foreign nationals, and/or women) in fighting
racism or discrimination. Certainly, the significant lack of diversity in the geosciences1,4–6 cannot be addressed without effective
actions that first address racism and its effects on access, inclusion, equity, and justice. While the geosciences have unique
structures that may exacerbate racism and the exclusion of minoritized communities (e.g., in field-based education, and access to
remote location fieldwork), the geosciences are not unique, as a
discipline, in the inherent racism within its systems. Thus we
believe this plan is also applicable to other disciplines. Similarly,
in addition to focusing on anti-Black racism, geoscience organizations must also consider and engage with how other historically
underrepresented, marginalized, and other POC groups have been
excluded from the discipline, and then take a more proactive
approach to inclusion.
While many people understand and acknowledge that racism
exists within society, it can be more difficult to see the racism that
is manifesting within spaces held dear. This is certainly true for
scientific organizations, considered bastions of logic, separate
from humanistic concerns. Yet, geoscientists cannot continue to
be complicit in racism, discrimination, and inaction1. As Dr.
Angela Y. Davis has said, “In a racist society, it is not enough to
be non-racist, we must be anti-racist”7—and anti-racism requires
action.
Essential constructs for effective anti-racism
For an organization to be anti-racist and equitable, it needs to ask
and answer some difficult yet important questions: Who is in the
organization? Who benefits from the status quo? Who holds
power, and who feels safe? Who is left out, who is powerless, and
who feels unsafe? And ultimately, Why? Why do these differences
exist? In considering these questions, this group—consisting of
BIPOC, white, LGBTQ+, straight, disabled, abled, immigrant,
non-immigrant, women, men, and genderqueer individuals—
identifies 20 concrete actions that organizations must take to
become anti-racist. These 20 actions are organized around six
constructs—identity, values, access, inclusion, equity, and justice—
vital for anti-racist thinking (Figs. 1 and 2).
Identity. In considering anti-racism in the geosciences, we cannot
ignore the intersecting identities of marginalized people8. We
must acknowledge the added burden of inequalities and oppression experienced by people and communities with these intersectional identities, such as Black women who are subjected to
both sexism and racism, or when class status, disabilit (...truncated)