Indigenous knowledge systems and malaria prevention in Zimbabwe: a market basket analysis
(2025) 24:322
Chapoterera et al. Malaria Journal
https://doi.org/10.1186/s12936-025-05543-y
Malaria Journal
Open Access
RESEARCH
Indigenous knowledge systems and malaria
prevention in Zimbabwe: a market basket
analysis
Byron Chapoterera1*, Anesu Marume2, Nicholas Midzi3 and Keshena Naidoo1
Abstract
Background Malaria remains a major public health challenge in Zimbabwe, reporting the highest prevalence
in Manicaland Province, where indigenous health practices and religious beliefs influence healthcare-seeking behaviours. Understanding the interplay between biomedical and traditional approaches is essential for designing culturally
sensitive malaria control strategies. The study explored malaria prevention practices and the role of indigenous knowledge systems, including traditional and spiritual health practices, among adults in Manicaland Province, Zimbabwe.
Methods A cross-sectional study was conducted among 480 adults aged 18 years and above, recruited
through stratified random sampling. Data were collected using structured questionnaires administered in faceto-face interviews. Variables included sociodemographic characteristics, recent malaria experiences, use of indigenous and biomedical malaria prevention methods, and visits to health facilities, traditional healers, or church
prophets. Descriptive statistics were computed, and association rule mining (ARM) using the Apriori algorithm in R
was employed to identify frequent co-occurring behaviours and health-seeking patterns.
Results Participants were predominantly female (69.0%) and within the 25–44 age range (57.5%). A majority reported
employment (60.0%) and low household income (47.9%). In the previous three months, 36.7% of respondents
and 54.0% of families had experienced malaria. Primary sources of indigenous knowledge included older people
(27.7%), informal discussions (7.7%), and observations (5.6%). Association rule mining revealed strong linkages
between visits to church prophets and avoidance of traditional healers, as well as notable patterns involving use
of cow dung, health facility visits, and indigenous practices. For instance, individuals who visited prophets were highly
likely not to have visited traditional healers (support = 0.66, confidence = 0.91, lift = 1.08).
Conclusion Health-seeking behaviour for malaria in Manicaland Province is influenced by complex interactions
between spiritual, traditional, and biomedical systems. Indigenous knowledge plays a significant role in malaria prevention and treatment. Public health programmes should integrate culturally informed strategies that respect local
belief systems while promoting effective malaria control interventions.
Keywords Malaria prevention, Indigenous knowledge, Traditional medicine, Association rule mining, Zimbabwe,
Health-seeking behaviour
*Correspondence:
Byron Chapoterera
Full list of author information is available at the end of the article
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Chapoterera et al. Malaria Journal
(2025) 24:322
Background
Malaria remains a persistent global health challenge, particularly in sub-Saharan Africa (SSA), where the disease
is endemic and continues to cause high morbidity and
mortality [1]. In 2023, an estimated 263 million malaria
cases were reported globally, an increase of nearly 11
million cases compared to 2022 [2, 3]. While there was
a gradual decline in malaria incidence globally between
2015 and 2022, the incidence and mortality rates remain
well above the targets set by the Sustainable Development Goals [4]. Traditional knowledge systems and practices shape health-seeking behaviours related to malaria,
and in some instances, pose challenges to the adoption of
biomedical prevention and treatment strategies.
Malaria prevention and control strategies being conducted in Zimbabwe are largely focused on vector
control, which includes indoor residual spraying, longlasting insecticidal nets (LLINs) [5, 6]. Additional strategies involve case management, prophylaxis, especially
for vulnerable populations such as pregnant women
and visitors to malaria-endemic areas, social and behaviour change, disease and vector surveillance [7, 8].
Indigenous Knowledge Systems (IKS) refer to the local
knowledge, beliefs, practices, and skills that are developed and sustained by indigenous and local communities over generations, often through direct interaction
with their environment [9, 10]. These systems are deeply
rooted in cultural traditions, languages, and worldviews
and represent an underexplored yet potentially valuable
resource [11]. Communities in malaria-prone regions
utilise traditional healing practices, locally grown medicinal plants, and community-based approaches to prevent
and treat malaria [12]. A growing body of evidence suggests that sociocultural and environmental factors play
a critical role in influencing malaria-related behaviours.
Although widely practised across SSA, these indigenous
approaches are often poorly documented, and their interaction with formal health systems remains insufficiently
understood [13]. IKS are of significant importance in the
fight against malaria as primary healthcare systems are
struggling to adapt to changes in malaria transmission
patterns linked to climate change [14]. The formal health
systems remains insufficiently understood [13].
Extreme weather events and global warming associated with climate change have altered rainfall patterns,
temperature, and humidity, which in turn affect mosquito breeding sites and malaria transmission cycles.
Recent data from 2022 show a concerning resurgence,
with the highest number of malaria cases recorded since
2004. Predictive models that account for environmental factors and health interventions suggest that, in the
absence of intensified efforts, annual malaria cases could
increase by 25% to 30% by the 2050s. Existing health
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systems, which are already dealing with a critical shortage of trained healthcare workers, are un (...truncated)