The Flight of Birds
Animal Studies Journal
Volume 3 | Number 1
5-2014
The Flight of Birds
Joshua Lobb
University of Wollongong,
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Recommended Citation
Lobb, Joshua, The Flight of Birds, Animal Studies Journal, 3(1), 2014, 73-79.
Available at:https://ro.uow.edu.au/asj/vol3/iss1/6
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Article 6
The Flight of Birds
Abstract
'The Flight of Birds' is a retelling – and a reconfiguration – of a story contained in Katharine Briggs’ British
Folk-Tales and Legends (1977). It engages with the way animals are used in folk tales as symbols of human
psyche, but, more importantly, the way animals in stories can move beyond simply symbolic value. In the
original story, and in my retelling of it, birds appear both as extensions of the characters’ emotional state, and
as creatures with an agency and power beyond human interests.
The piece tells the story twice: first as a simplified summary of the original, followed by what Philip Pullman
calls a ‘personal interpretation’ or ‘poetic variation’. In doing this, I attempt to show not only, as Miller and
Hilbert note, that ‘changes in history become changes in narrative’(140), but also to reflect on Reinhard
Friedrich’s observation that ‘Animal Tales have a residual power that percolates up through sedimented layers
of history’(196). In my double vision I play with the function of the birds as guardians of morality and
empathy, while still maintaining their presence outside human experience, gliding above us in miraculous
unfathomable patterns. The birds in my story, I hope, have the capacity to transcend the pettiness of human
concerns. As Merleau-Ponty states, when trying to decipher da Vinci’s symbolic use of birds, ‘we are caught in
a secret history…[it is nearly impossible] to decipher the riddle from what we know about the meaning of the
flight of birds’(22).
This journal article is available in Animal Studies Journal: https://ro.uow.edu.au/asj/vol3/iss1/6
Joshua Lobb
University of Wollongong
Abstract: 'The Flight of Birds' is a retelling – and a reconfiguration – of a story contained in
Katharine Briggs’ British Folk-Tales and Legends (1977). It engages with the way animals are
used in folk tales as symbols of human psyche, but, more importantly, the way animals in stories
can move beyond simply symbolic value. In the original story, and in my retelling of it, birds
appear both as extensions of the characters’ emotional state, and as creatures with an agency and
power beyond human interests.
The piece tells the story twice: first as a simplified summary of the original, followed by
what Philip Pullman calls a ‘personal interpretation’ or ‘poetic variation’. In doing this, I attempt
to show not only, as Miller and Hilbert note, that ‘changes in history become changes in
narrative’(140), but also to reflect on Reinhard Friedrich’s observation that ‘Animal Tales have a
residual power that percolates up through sedimented layers of history’(196), In my double
vision I play with the function of the birds as guardians of morality and empathy, while still
maintaining their presence outside human experience, gliding above us in miraculous
unfathomable patterns. The birds in my story, I hope, have the capacity to transcend the pettiness
of human concerns. As Merleau-Ponty states, when trying to decipher da Vinci’s symbolic use of
birds, ‘we are caught in a secret history…[it is nearly impossible] to decipher the riddle from
what we know about the meaning of the flight of birds’(22).
73
There’s an old fairy tale — I think it’s Celtic, or from the north of England — about a farmer so
jealous of his wife that he decides to take her out onto the moors and hang her. Why is he
jealous? The story doesn’t tell us; it doesn’t need to. He’s jealous, he doesn’t trust her, and he is
resolute in his decision to hang her. Nothing she can say will soften his heart, the story says. The
farmer reaches for a hempen rope from the rafters of his cottage, drags his wife by the elbow
through the stone doorway, and out into the cold night. It’s a lonely farmhouse, and the moor is
desolate. The wind is bitter. The farmer spots a solitary tree on the horizon, silhouetted against
the midnight blue sky. As the man and his wife trudge towards it — dragging, pleading — a
flock of birds sweep over them, fluttering against the wind. The story doesn’t tell what kind of
birds they are. Maybe they’re crows, sharp-beaked and gloomy, their black wings barely
trembling as they sweep overhead. Maybe they’re sparrows, quivering against the brisk night
air. I like to think of them as seagulls. The farmhouse could be perched on a clifftop and the
wind could be an ocean squall. The seagulls lift off from the gnarled rocks below the farmhouse.
They glide across the empty sky, over the lumbering couple, their white feathers glimmering in
the moonlight.
The farmer and his wife reach the tree. It’s a dead husk, grey and leafless, like a
skeleton’s hand reaching out of the ground. The birds have settled on one of the branches. They
stare down at the couple, silently, with only the occasional twitch of a wing. The farmer puts
the noose around his wife’s neck; she’s too exhausted to struggle any more. Her face is spattered
with tears. The farmer throws the rope up towards the strongest bough, the one where the birds
are perched. The rope arches over the branch, but doesn’t stick: the rope slides over the birds’
silken wings. The farmer tries another branch, higher up. But the birds swoop up and land on
that branch, too; once again, the rope slips and coils itself to the ground.
The man sees another solitary tree, sharp against another horizon, across the expanse of
the moor. The couple move towards it — stumbling, weeping. The wife’s head is still in the
noose. The birds fly with them. The farmer and his wife reach the tree: it’s another hollow,
barren shell. The birds settle on the branches and, try as hard as he might, the farmer cannot
74
fasten the rope. He hefts the rope again, but it slithers over the birds’ feathers and falls to the
muddy ground.
It’s lighter now and the wind has dropped. It’s that still, pale time of morning before
the day begins. There’s one more tree to be seen across the expanse. The farmer and his wife set
off. The birds soar high in the air, off, and away. Maybe the birds have forgotten the wife;
maybe they’ve caught a scent of a fish on an ocean wave, and left her to her fate. The farmer and
his wife shuffle and sob towards the next dead tree. Much to his relief, the branches of the tree
remain birdless as he flings the rope up. But as he throws, there’s a great whirr of wings, the
birds whoop down, as if from nowhere, and the rope falls once more. The man tries again.
He is sweating, his arms are aching. The wife is quiet, as still as the morning. The
farmer look (...truncated)