The Pregnant Imagination, Fetal Rights, and Women's Bodies: A Historical Inquiry

Yale Journal of Law & the Humanities Volume 7 | Issue 1 Article 7 January 1995 The Pregnant Imagination, Fetal Rights, and Women's Bodies: A Historical Inquiry Julia Epstein Follow this and additional works at: https://digitalcommons.law.yale.edu/yjlh Part of the History Commons, and the Law Commons Recommended Citation Julia Epstein, The Pregnant Imagination, Fetal Rights, and Women's Bodies: A Historical Inquiry, 7 Yale J.L. & Human. (1995). Available at: https://digitalcommons.law.yale.edu/yjlh/vol7/iss1/7 This Article is brought to you for free and open access by Yale Law School Legal Scholarship Repository. It has been accepted for inclusion in Yale Journal of Law & the Humanities by an authorized editor of Yale Law School Legal Scholarship Repository. For more information, please contact . Epstein: The Pregnant Imagination, Fetal Rights, and Women's Bodies The Pregnant Imagination, Fetal Rights, and Women's Bodies: A Historical Inquiry Julia Epstein* Competing historical and cultural understandings of the human body make clear that medicine and the law construe bodily truths from differing knowledge bases. Jurists rely virtually entirely on medical testimony to analyze biological data, and medical professionals are not usually conversant with the legal ramifications of their diagnoses. In early modern Europe, both physicians and jurists recognized that their respective professions were governed by different epistemological standards, a view articulated by F6lix Vicq d'Azyr (1748-1794), anatomist and secretary to the Royal Society of Medicine in France from 1776. Vicq d'Azyr noted that while lawyers were required to make unyielding decisions based on conflicting laws, customs, and decrees, physicians were permitted more latitude for uncertainty.' In the late twentieth century, Western medicine and law have become inextricably entwined as technologies have produced new ethical dilemmas facing medicolegal jurisprudence. The authority of women to voice and explain their experiences of pregnancy and childbirth before and during the eighteenth century contrasts powerfully with the twentieth century's reliance on medicolegal decisions to define these experiences. In early modern Europe, women controlled information, experience, and beliefs concerning reproduction, and women held authority over it. A woman only became officially and publicly pregnant when she felt her * The author would like to thank Robert Kieft, Reference Librarian at Haverford College, and the librarians at the Historical Collections of the College of Physicians of Philadelphia for research assistance. Estelle Cohen, Ruth Colker, Kathryn Kolbert, Linda McClain, Nigel Paneth, Reva Siegel, and M. Elizabeth Sandel were also generous with their expertise in history, medicine, and the law. 1. See Lindsay Wilson, Women and Medicine in the French Enlightenment: The Debate over "maladies des femmes" (Baltimore: Johns Hopkins University Press, 1993), 65. Vicq d'Azyr became the first Secretary to the Socidtd Royale, which he helped to found in 1776. Published by Yale Law School Legal Scholarship Repository, 1995 1 Yale Journal of Law & the Humanities, Vol. 7, Iss. 1 [1995], Art. 7 140 Yale Journal of Law & the Humanities [Vol. 7: 139 fetus quicken, or move inside her, and she alone could ascertain and report the occurrence of quickening. In 1765, William Blackstone's Commentaries on the Laws of England stated that life "begins in the contemplation of law as soon as an infant is able to stir in the mother's womb" (emphasis added).2 A pregnancy did not exist until there was quickening, as announced by the pregnant woman, and a child did not exist until it was born alive. Pregnancy in the West today, in contrast, usually entails certification by a medical professional, and is verifiable through a number of tactile, laboratory, and visual interventions into a woman's body, from palpation to chemical analysis to ultrasonography. Focus on the fetus as an entity that is available to medical and legal professionals for pronouncement and intervention, and that can be discussed separately from the womb that contains it, is very much a modern phenomenon.3 In a sense, female interiority has been made public, while women's bodily exterior has attained juridical and moral privacy rights.4 It is useful to examine these sharp contrasts between eighteenthand twentieth-century ideas about pregnancy in order to understand better the current quagmire which has trapped attitudes toward pregnant women. During the eighteenth century in Europe, heated controversy surrounded the issue of whether the mental activity of a pregnant woman could cause her fetus to become misshapen, and thus 2. William Blackstone, Commentaries on the Laws of England (London: n.p., 1765), 1:129. Thomas Cobham wrote in his manual for confessors (c. 1216) that striking a pregnant woman in such a way that she miscarried was punishable by death if the fetus was "formed," but required only monetary restitution if the fetus was "unformed." Cited in G.R. Dunstan, "Introduction: Text and Context," in The Human Embryo: Aristotle and the Arabic and European Traditions, ed. G.R. Dunstan (Exeter: University of Exeter Press, 1990), 5. Angus McLaren comments on the demise of quickening as a juridical definition in Reproductive Rituals: The Perception of Fertility in England from the Sixteenth to the Nineteenth Century (London: Methuen, 1984). 138. Barbara Duden also remarks on this phenomenon in Disembodying Women: Perspectives on Pregnancy and the Unborn (Cambridge. Mass.: Harvard University Press. 1993), 82. 3. See Lisa Cody, "The Doctor's in Labour; or a New Whim Wham from Guildford," Gender & History 4 (Summer 1992): 175-96. Cody argues that "[i]n the eighteenth century, doctors were forced to listen to women to gain knowledge about reproduction" and, like Duden, dates the silencing of the female body to the nineteenth century, when medicine gained a kind of authority that no longer needed to be authenticated by women's voices. Indeed, a 1959 article in a medical journal not only questions the authority of women's accounts of their own experiences of pregnancy, but actively terms such accounts a factor in misdiagnosing causes of birth malformations: "Maternal memory bias is a source of error most difficult to control. The mother of a malformed child is likely to try hard to find a 'reason' for the child's defect in the events of the pregnancy. Thus the mother of an abnormal child will be more likely to remember unusual events during the pregnancy than will the mother of a normal child." F.C. Fraser, "Causes of Congenital Malformations in Human Beings," Journal of Chronic Diseases 10 (August 1959): 97-110. 4. Duden argues that this change occurred in the nineteenth century, when the woman yielded to the fetus as the focus of pregnancy, in a chapter entitled "The Uterine Police," in Disembodying Women, 94-95. https://digitalcommons.law.yale.e (...truncated)