Review of The Etruscan World, ed. by Jean MacIntosh Turfa
Rasenna: Journal of the Center for Etruscan Studies
Volume 4 | Issue 1
Article 2
2014
Review of The Etruscan World, ed. by Jean
MacIntosh Turfa
Theresa Huntsman
Harvard Art Museums,
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Huntsman, Theresa (2014) "Review of The Etruscan World, ed. by Jean MacIntosh Turfa," Rasenna: Journal of the Center for Etruscan
Studies: Vol. 4: Iss. 1, Article 2.
Available at: https://scholarworks.umass.edu/rasenna/vol4/iss1/2
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The
Etruscan
World,
ed.
by
JEAN
MACINTOSH
TURFA.
London
and
New
York:
Routledge,
2013.
ISBN:
978-‐0-‐415-‐67308;
1167
pages;
727
illustrations.
Reviewed
by
THERESA
HUNTSMAN,
Harvard
University
Art
Museums
In
the
Introduction
to
this
impressive
volume,
Turfa
states
that
the
goal
of
The
Etruscan
World
is
not
“to
replace
the
major
recent
works
in
English
on
Etruscan
culture,
but
rather
to
supplement
and
augment
them
with
in-‐depth
studies
of
special
fields,
and
to
present
the
very
latest
discoveries
and
analyses”
(2).
And
in
this
mission,
she
succeeds
admirably.
Developing
a
framework
for
63
topical
essays
by
62
different
contributors
is
no
easy
task.
The
book
is
organized
into
eight
thematic
sections,
yet
each
contribution
is
discrete
and
could
stand
alone
as
an
article.
A
bibliography
is
included
at
the
end
of
each
essay,
and
there
is
a
master
index
covering
the
entire
volume.
Almost
all
essays
are
illustrated
in
black
and
white.
I.
Environment,
Background,
and
the
Study
of
Etruscan
Culture
Section
I
“sets
the
stage”
for
Etruscan
studies,
from
the
earliest
theories
to
the
latest
scientific
analysis.
Wiman
addresses
Etruria’s
physical
environment
in
terms
of
geography,
geology,
and
natural
resources
alongside
ancient
and
early
modern
testimony
and
paleobotanical
studies.
Bagnasco
Gianni
and
Briquel
both
discuss
the
historiography
of
theories
surrounding
Etruscan
origins,
from
Herodotus
to
Pallottino
and
beyond.
Finally,
a
key
recent
contribution
to
answering
these
questions
is
Kron’s
essay
on
demography
and
the
physical
anthropological
study
of
Etruscan
osteological
remains
and
DNA
analysis.
II.
The
Historical
Development
of
Etruria
The
application
of
Greek
chronological-‐artistic
time
periods
to
the
Etruscan
world
is
a
convention
long-‐used
but
difficult
to
resolve,
and
this
section
outlines
that
difficulty
in
the
selection
of
topics.
Bartoloni’s
discussion
of
Villanovan
culture
(with
a
well-‐organized
bibliography)
is
followed
by
Sannibale’s
outline
of
the
Orientalizing
phenomenon
through
funerary
art
and
iconography.
Leighton’s
contribution,
a
social
complexity
survey
of
urbanization
over
five
centuries,
is
quite
short
and
shies
away
from
Greek
periodization.
Then
there
is
a
gap
in
the
development,
which
is
where
Etruscan
scholarship
has
a
difficult
time
rectifying
the
transition
between
Archaic
and
Hellenistic
periods.
A
“Classical”
period
of
artistic
development
does
not
really
hold
in
Etruria
and
is
avoided
here.
Jolivet’s
and
Nielsen’s
contributions
on
the
“Romanization”
of
Etruria,
beginning
in
the
fourth
century
BCE,
start
with
the
political
and
historical
framework
of
events
and
continue
illustrating
the
changes
via
2
Review
of
The
Etruscan
World
funerary
art,
specifically
cremation
urns
of
Volterra
as
“the
last
Etruscans”
before
full
Roman
political
and
cultural
domination.
III.
Etruscans
and
Their
Neighbors
Eight
different
contributions
address
Etruscan
interactions
with
other
cultural
groups,
beginning
with
Lo
Schiavo’s
well-‐organized
summary
of
cultures
in
the
Western
Mediterranean,
both
native
and
foreign,
and
early
trade
connections.
This,
and
the
next
three
contributions
(Lo
Schiavo
and
Milletti;
D’Oriano
and
Sanciu;
Milletti)
focus
on
native
cultures
and
Phoenicians/Punic
people
of
Sardinia
and
Corsica.
Additionally,
Gran-‐Aymerich’s
essay
on
interactions
with
Iberia,
Massalia,
and
Gaul
focuses
on
Etruscan
interactions
with
foreign
cultures
via
trade.
While
Sassatelli/Govi
and
Cuozzo
discuss
the
northern
Etruscan
settlements
of
the
Po
and
the
southern
settlements
of
Campania,
respectively,
the
only
essay
that
truly
deals
with
Etruscan
neighbors
on
the
Italian
peninsula
is
that
of
De
Lucia
Brolli
and
Tabolli
on
the
Faliscans.
A
notable
gap
here
is
Etruscan-‐Oscan
interaction
(in
fact,
the
Oscans
are
not
indexed
in
this
volume),
as
well
as
Etruscan-‐Latin
interaction.
In
the
case
of
the
latter,
however,
these
interactions
are
discussed
at
length
in
other
sections.
IV.
Etruscan
Society
and
Economy
Many
still
believe
that
the
Etruscan
language
is
nearly (...truncated)